MESS.  I chanced indeed to be entering the gates from the country, anxious to hear both what regarded thee, and what regarded Orestes; for at all times I had a favorable inclination toward thy father:  and thy house fed me, poor indeed, but noble in my conduct toward friends.  But I see the crowd going and sitting down on an eminence; where they say Danaus first collected the people to a common council, when he suffered punishment at the hands of AEgyptus.  But seeing this concourse, I asked one of the citizens, “What new thing is stirring in Argos?  Has any message from hostile powers roused the city of the Danaids?” But he said, “Seest thou not this Orestes walking near us, who is about to run in the contest of life and death?” But I see an unexpected sight, which oh that I had never seen!  Pylades and thy brother walking together, the one indeed broken with sickness, but the other, like a brother, sympathizing with his friend, tending his weakened state with fostering care.  But when the assembly of the Argives was full, a herald stood forth and said, “Who wishes to speak on the question, whether it is right that Orestes, who has killed his mother, should die, or not?” And on this Talthybius rises, who, in conjunction with thy father, laid waste the Phrygians.  But he spoke words of divided import, being the constant slave of those in power; struck with admiration indeed at thy father, but not commending thy brother (speciously mixing up words of bad import), because he laid down no good laws toward his parents:  but he was continually casting a smiling glance on AEgisthus’s friends.  For such is this kind; heralds always dance attendance on the prosperous; but that man is their friend, whoever may chance to have power in the state, and to be in office.  But next to him prince Diomed harangued; he indeed was for suffering them to kill neither thee nor thy brother, but bid them observe piety by punishing you with banishment.  But some indeed murmured their assent, that he spoke well, but others praised him not.[22] And after him rises up some man, intemperate in speech, powerful in boldness, an Argive, yet not an Argive,[23] forced upon us, relying both on the tumult, and on ignorant boldness, prompt by persuasion to involve them in some mischief. (For when a man, sweet in words, holding bad sentiments, persuades the multitude, it is a great evil to the city.  But as many as always advise good things with understanding, although not at the present moment, eventually are of service to the state:  but the intelligent leader ought to look to this, for the case is the same with the man who speaks words, and the man who approves them.) Who said, that they ought to kill Orestes and thee by stoning.  But Tyndarus was privily making up such sort of speeches for him who wished your death to speak.  But another man stood up, and spoke in opposition to him, in form indeed not made to catch the eye; but a man endued with the qualities of a man, rarely polluting the