both going within and without thy doors wast blessed.
And ’tis a rare prize for a man to obtain such
a wife, but there is no lack of getting a bad spouse.
And I bear thee this son, besides three virgins, of
one of whom thou art cruelly going to deprive me.
And if any one ask thee on what account thou wilt slay
her, say, what will you answer? or must I needs make
your plea, “that Menelaus may obtain Helen?”
A pretty custom, forsooth, that children must pay the
price of a bad woman. We gain the most hateful
things at the hand of those dearest. Come, if
thou wilt set out, leaving me at home, and then wilt
be a long time absent, what sort of feelings dost
think I shall experience, when I behold every seat
empty of this child’s presence, and every virgin
chamber empty, but myself sit in tears alone, ever
mourning her [in such strains as these:] “My
child, thy father, who begat thee, hath destroyed thee,
himself, no other, the slayer, by no other hand, leaving
such a reward for [my care of] the house."[86] Since
there wants but a little reason for me and my remaining
daughters to give thee such a reception as you deserve
to receive. Do not, by the Gods, either compel
me to act evilly toward thee, nor do thou thyself
be so. Ah well! thou wilt sacrifice thy daughter—what
prayers wilt thou then utter? What good thing
wilt thou crave for thyself, slaying thy child?
An evil return, seeing, forsooth, thou hast disgracefully
set out from home. But is it right that I should
pray for thee any good thing? Verily we must
believe the Gods are senseless, if we feel well disposed
to murderers. But wilt thou, returning to Argos,
embrace thy children? But ’tis not lawful
for thee. Will any of your children look upon
you, if thou offerest one of them for slaughter?
Thus far have I proceeded in my argument. What!
does it only behoove thee to carry about thy sceptre
and marshal the army?—whose duty it were
to speak a just speech among the Greeks: “Do
ye desire, O Greeks, to sail against the land of the
Phrygians? Cast lots, whose daughter needs must
die”—for this would be on equal terms,
but not that you should give thy daughter to the Greeks
as a chosen victim. Or Menelaus, whose affair
it was, ought to slay Hermione for her mother’s
sake. But now I, having cherished thy married
life, shall be bereaved of my child, but she who has
sinned, bearing her daughter under her care to Sparta,
will be blest. As to these things, answer me
if I say aught not rightly, but if I have spoken well,
do not then slay thy child and mine, and thou wilt
be wise.
CHOR. Be persuaded, Agamemnon, for ’tis right to join in saving one’s children. No one of mortals will gainsay this.