ACH.  My mind is high-lifted in its thoughts,[71] and knows both how to grieve [moderately] in troubles, and to rejoice moderately in high prosperity.  For the discreet among mortals are such as pass through life correctly with wisdom.  Now there are certain cases where it is pleasant not to be too wise, and also where it is useful to possess wisdom.  But I, being nurtured [in the dwelling] of a most pious man, Chiron, have learned to possess a candid disposition.  And I will obey the Atrides, if indeed they order well, but when not well, I obey not.  But here in Troy showing a free nature I will glorify Mars with the spear, as far as I can.  But, O thou who hast suffered wretchedly at the hands of those dearest, in whatever can be done by a youth, I, showing so much pity, will set thee right, and thy daughter, having been called my bride, shall never be sacrificed by her father, for I will not furnish thy husband with my person to weave stratagems upon.  For my name, even if he lift not up the sword, will slay thy daughter, but thy husband is the cause.  But my body is no longer pure, if on my account, and because of my marriage, there perish a virgin who has gone through sad and unbearable troubles, and has been marvelously and undeservedly ill treated.  I were the worst man among the Greeks, I were of naught (but Menelaus would be among men), not as born from Peleus, but from some fiend, if my name acts the murderer for thy husband.[72] By Nereus, nurtured in the damp waves, the father of Thetis, who begat me, king Agamemnon shall not lay hands on thy daughter, not so much as with a little finger, so as to touch her garments.  I’ faith, Sipylus, a fortress of barbarians, whence the [royal] generals trace their descent, shall be deemed a city, but the name of Phthia shall nowhere be named.  And the seer Calchas will to his cost consecrate the sacrificial cakes and lustral waters. (But what man is a prophet?) who tells[73] a few things true, (but many falsely,) when he has made a hit, but when he fails, is undone.  These words are not spoken for the sake of my wedding, (ten thousand girls are hunting after alliance with me,) but [because] king Agamemnon has been guilty of insult toward me.  But it behooved him to ask [the use of] my name from me, as an enticement for his daughter, and Clytaemnestra would have been most readily persuaded to give her daughter to me as a husband.  And I would have given her up to the Greeks, if on this account their passage to Troy had been impeded:  I would not have refused to augment the common interest of those with whom I set out on the expedition.  But now I am held as of no account by the generals, and it is a matter of indifference whether I benefit them or not.  Soon shall my sword witness, which, before death came against the Phrygians,[74] I stained with spots of blood, whether any one shall take thy daughter from me.  But keep quiet, I have appeared to thee as a most mighty God, though not [a God,] but nevertheless I will be such.