[70] These verses are found at the ends of no less than four others of our author’s plays, viz.  Andromacha, Helen, Medea, and Alcestis.

* * * * * *

THE HERACLIDAE.

* * * *

PERSONS REPRESENTED.

  IOLAUS. 
  COPREUS.*
  CHORUS. 
  DEMOPHOON. 
  APOLLO. 
  MACARIA.*
  SERVANT. 
  ALCMENA. 
  MESSENGER. 
  EURYSTHEUS.

Note.—­The names of Copreus and Macaria were wanting in the MSS., but have been supplied from the mythologists.  See Elmsley on vss. 49 and 474.

* * * * *

THE ARGUMENT.

* * * *

Iolaus, son of Iphiclus, and nephew of Hercules, whom he had joined in his expeditions during his youth, in his old age protected his sons.  For the sons of Hercules having been driven out of every part of Greece by Eurystheus, he came with them to Athens; and, embracing the altars of the Gods, was safe, Demophoon being king of the city; and when Copreus, the herald of Eurystheus, wished to remove the suppliants, he prevented him.  Upon this he departed, threatening war.  Demophoon despised him; but hearing the oracles promise him victory if he sacrificed the most noble Athenian virgin to Ceres, he was grieved; not wishing to slay either his own daughter, or that of any citizen, for the sake of the suppliants.  But Macaria, one of the daughters of Hercules, hearing of the prediction, willingly devoted herself.  They honored her for her noble death, and, knowing that their enemies were at hand, went forth to battle.  The play ends with their victory, and the capture of Eurystheus.

* * * * *

THE HERACLIDAE.

* * * *

IOLAUS.

This has long since been my established opinion, the just man is born for his neighbors; but he who has a mind bent upon gain is both useless to the city and disagreeable to deal with, but best for himself.  And I know this, not having learned it by word of mouth; for I, through shame, and reverencing the ties of kindred, when it was in my power to dwell quietly in Argos, partook of more of Hercules’ labors, while he was with us, than any one man besides:[1] and now that he dwells in heaven, keeping these his children under my wings, I preserve them, I myself being in want of safety.  For since their father was removed from the earth, first Eurystheus wished to kill me, but I escaped; and my country indeed is no more, but my life is saved, and I wander in exile, migrating from one city to another.  For, in addition to my other ills, Eurystheus has chosen to insult me with this insult; sending heralds whenever on earth he learns we are settled, he demands us, and drives us out of the land; alleging the city of Argos, one not paltry either to be friends with or to make an enemy, and himself too prospering as he is; but they