determined to destroy Hippolytus on account of his chastity, brought her plans to a conclusion.  She, concealing her disease, at length was compelled to declare it to her nurse, who had promised to relieve her, and who, though against her inclination, carried her words to the youth.  Phaedra, having learned that he was exasperated, eluded the nurse, and hung herself.  At which time Theseus having arrived, and wishing to take her down that was strangled, found a letter attached to her, throughout which she accused Hippolytus of a design on her virtue.  And he, believing what was written, ordered Hippolytus to go into banishment, and put up a prayer to Neptune, in compliance with which the god destroyed Hippolytus.  But Diana declared to Theseus every thing that had happened, and blamed not Phaedra, but comforted him, bereaved of his child and wife, and promised to institute honors in the place to Hippolytus.

The scene of the play is laid in Troezene.  It was acted in the archonship of Ameinon, in the fourth year of the 87th Olympiad.  Euripides first, Jophon second, Jon third.  This Hippolytus is the second of that name, and is called [Greek:  STEPHANIAS]:  but it appears to have been written the latest, for what was unseemly and deserved blame is corrected in this play.  The play is ranked among the first.

* * * * *

HIPPOLYTUS.

* * * *

VENUS.

Great in the sight of mortals, and not without a name am I the Goddess Venus, and in heaven:  and of as many as dwell within the ocean and the boundaries of Atlas, beholding the light of the sun, those indeed, who reverence my authority, I advance to honor; but overthrow as many as hold themselves high toward me.  For this is in sooth a property inherent even in the race of the Gods, that “they rejoice when honored by men.”  But quickly will I show the truth of these words:  for the son of Theseus, born of the Amazon, Hippolytus, pupil of the chaste Pittheus, alone of the inhabitants of this land of Troezene, says that I am of deities the vilest, and rejects the bridal bed, and will have nothing to do with marriage.  But Dian, the sister of Phoebus, daughter of Jove, he honors, esteeming her the greatest of deities.  And through the green wood ever accompanying the virgin, with his swift dogs he clears the beasts from off the earth, having formed a fellowship greater than mortal ought.  This indeed I grudge him not; for wherefore should I? but wherein he has erred toward me, I will avenge me on Hippolytus this very day:  and having cleared most of the difficulties beforehand,[1] I need not much labor.  For Phaedra, his father’s noble wife, having seen him, (as he was going once from the house of Pittheus to the land of Pandion, in order to see and afterward be fully admitted to the hallowed mysteries,) was smitten in her heart with fierce love by my design.  And even before she came to this land of Troezene, at the very rock