the question of what woman’s province really is, and where her station should be in the onward march of civilization.  It is not mechanical, but moral power which is now needed.  That woman was endowed with moral goodness superior to that possessed by man is the doctrine of the Bible; and this moral power she must be trained to use for the promotion of goodness, and purity, and holiness in men.  There is no need that she should help him in his task of subduing the world.  He has the strong arm and the ingenious mind to understand and grapple with things of earth; but he needs her aid in subduing himself, his own selfish passions, and animal propensities.

To sum up the matter, the special gifts of God to men are mechanical ingenuity and physical strength.  To women He has given moral insight or instinct, and the patience that endures physical suffering.  Both sexes equally need enlightenment of mind or reason by education, in order to make their peculiar gifts of the greatest advantage to themselves, to each other, to the happiness and improvement of society, and to the glory of God.

Such are the principles which we have been striving to disseminate for the last twenty years; and we rejoice, on this jubilee day of the century, that our work has been crowned with good success, and that the prospect before us is bright and cheering.  The wise king of Israel asserted the power and predicted the future of woman in these remarkable words, “Strength and honor are her clothing; and she shall rejoice in time to come.”  And so it will be.  But the elevation of the sex will not consist in becoming like man, in doing man’s work, or striving for the dominion of the world.  The true woman cannot work with materials of earth, build up cities, mould marble forms, or discover new mechanical inventions to aid physical improvement.  She has a higher and holier vocation.  She works in the elements of human nature; her orders of architecture are formed in the soul.  Obedience, temperance, truth, love, piety, these she must build up in the character of her children.  Often, too, she is called to repair the ravages and beautify the waste places which sin, care, and the desolating storms of life leave in the mind and heart of the husband she reverences and obeys.  This task she should perform faithfully, but with humility, remembering that it was for woman’s sake Eden was forfeited, because Adam loved his wife more than his Creator, and that man’s nature has to contend with a degree of depravity, or temptation to sin, which the female, by the grace of God, has never experienced.  Yes, the wife is dependent on her husband for the position she holds in society; she must rely on him for protection and support; she should look up to him with reverence as her earthly guardian, the “saviour of the body,” as St. Paul says, and be obedient.  Does any wife say her husband is not worthy of this honor?  Then render it to the office with which God has invested him as head of the family; but use your privilege of motherhood so to train your son that he may be worthy of this reverence and obedience from his wife.  Thus through your sufferings the world may be made better; every faithful performance of private duty adds to the stock of public virtues.