Under the breath of prayer, the soul, buried under the ashes of worldly cares, flamed up, and the air that fanned it made it glow like an inward fire, lighting up the thick cheeks, the stolid, heavy features. It smoothed out the crackled surface of wrinkles, softened in the younger women the vulgarity of chapped red lips, gave colour to the dull brown flesh, overflowed in the smile on lips half parted in silent prayer, in timid kisses offered with simple good faith, and returned no doubt in an ineffable thrill by the Holy Child they had cherished from His birth, who, since the martyrdom of Calvary, had grown to be the Spouse of Sorrows.
They felt, perhaps, something of the raptures of the Blessed Virgin who is Mother and Wife and at the same time the beatified Handmaid of God.
And in the silence a voice as from the remotest ages arose, and the ancestress said, “Pater Noster,” and they all repeated the prayer, and then dragged themselves on their knees up the steps of the way of crosses, where the fourteen upright posts, each with its cast metal bas-relief, bordered a serpentine path, dividing the statues from the groups. Thus they went forward, stopping long enough to recite an Ave on each step they climbed, and then, helping themselves with their hands, they mounted to the next. And when the rosary was ended the old woman rose, and they solemnly followed her into the church, where they all prayed a long time, prostrate before the altar; and the grandmother stood up, gave each holy water at the door, led her flock to the spring where they all drank again, and then they went away, without speaking a word, one after another up the narrow path, ending as black specks just as they had come, and vanishing on the horizon.
“Those women have been two days and two nights crossing the mountains,” said a priest, coming up to Durtal. “They started from the depths of Savoy, and have travelled almost without rest to spend a few minutes here; they will sleep to night in a cow-house or a cave, as chance may direct, and to-morrow by daybreak they will start again on their weariful way.”
Durtal was overpowered by the radiant splendour of such faith.
It was possible, then, to find souls ever young, souls ever new, souls as of undying children, watching where absolute solitude was not, outside cloister walls, in the waste places of these peaks and gorges, and amid this race of stern and rugged peasants. Here were women who, without knowing it even, lived the contemplative life in union with God, while they dug the barren slopes of a little plot at some prodigious elevation. They were Leah and Rachel, Martha and Mary in one; and these women believed guilelessly, entirely, as man believed in the middle ages. These beings, with their rough-hewn feelings, their shapeless ideas, hardly able to express themselves, hardly knowing how to read, wept with love in the presence of the Inaccessible, whom they compelled by their humility and single-heartedness to appear, to become actual to their mind.