But I am anticipating my subject. In another chapter I propose, on the authority of Professor Neumann, a learned Sinologist of Munich, to set forth the proofs that in the last year of the fifth century a Buddhist priest, bearing the cloister name of Hoei-schin, or Universal Compassion, returned from America, and gave for the first time an official account of the country which he had visited, which account was recorded, and now remains as a simple fact among the annual registers of the government.
[TO BE CONTINUED.]
* * * * *
THE SPUR OF MONMOUTH.
’Twas a little brass half-circlet,
Deep gnawed by rust and stain,
That the farmer’s urchin brought
me,
Plowed up on old Monmouth
plain;
On that spot where the hot June sunshine
Once a fire more deadly knew,
And a bloodier color reddened
Where the red June roses blew;—
Where the moon of the early harvest
Looked down through the shimmering
leaves,
And saw where the reaper of battle
Had gathered big human sheaves.
Old Monmouth, so touched with glory—
So tinted with burning shame—
As Washington’s pride we remember,
Or Lee’s long tarnished
name.
’Twas a little brass half-circlet;
And knocking the rust away,
And clearing the ends and the middle
From their buried shroud of
clay,
I saw, through the damp of ages
And the thick disfiguring
grime,
The buckle-heads and the rowel
Of a spur of the olden time.
And I said—what gallant horseman,
Who revels and rides no more,
Perhaps twenty years back, or fifty,
On his heel that weapon wore?
Was he riding away to his bridal,
When the leather snapped in
twain?
Was he thrown and dragged by the stirrup,
With the rough stones crushing
his brain?
Then I thought of the Revolution,
Whose tide still onward rolls—
Of the free and the fearless riders
Of the ‘times that tried
men’s souls.’
What if, in the day of battle
That raged and rioted here,
It had dropped from the foot of a soldier,
As he rode in his mad career?