Thus for the time were pulled down, in the persons of the Whig leaders and of Mr. Pitt (in spite of the services of the one at the accession of the royal family, and the recent services of the other in the war), the two only securities for the importance of the people; power arising from popularity; and power arising from connection.  Here and there indeed a few individuals were left standing, who gave security for their total estrangement from the odious principles of party connection and personal attachment; and it must be confessed that most of them have religiously kept their faith.  Such a change could not however be made without a mighty shock to government.

To reconcile the minds of the people to all these movements, principles correspondent to them had been preached up with great zeal.  Every one must remember that the cabal set out with the most astonishing prudery, both moral and political.  Those, who in a few months after soused over head and ears into the deepest and dirtiest pits of corruption, cried out violently against the indirect practices in the electing and managing of Parliaments, which had formerly prevailed.  This marvellous abhorrence which the court had suddenly taken to all influence, was not only circulated in conversation through the kingdom, but pompously announced to the public, with many other extraordinary things, in a pamphlet[104] which had all the appearance of a manifesto preparatory to some considerable enterprise.  Throughout it was a satire, though in terms managed and decent enough, on the politics of the former reign.  It was indeed written with no small art and address.

In this piece appeared the first dawning of the new system:  there first appeared the idea (then only in speculation) of separating the court from the administration; of carrying everything from national connection to personal regards; and of forming a regular party for that purpose, under the name of king’s men.

To recommend this system to the people, a perspective view of the court, gorgeously painted, and finely illuminated from within, was exhibited to the gaping multitude.  Party was to be totally done away, with all its evil works.  Corruption was to be cast down from court, as Ate was from heaven.  Power was thenceforward to be the chosen residence of public spirit; and no one was to be supposed under any sinister influence, except those who had the misfortune to be in disgrace at court, which was to stand in lieu of all vices and all corruptions.  A scheme of perfection to be realized in a monarchy far beyond the visionary republic of Plato.  The whole scenery was exactly disposed to captivate those good souls, whose credulous morality is so invaluable a treasure to crafty politicians.  Indeed there was wherewithal to charm everybody, except those few who are not much pleased with professions of supernatural virtue, who know of what stuff such professions are made, for