Narrative of the Life of Moses Grandy, Late a Slave in the United States of America eBook

This eBook from the Gutenberg Project consists of approximately 49 pages of information about Narrative of the Life of Moses Grandy, Late a Slave in the United States of America.

Narrative of the Life of Moses Grandy, Late a Slave in the United States of America eBook

This eBook from the Gutenberg Project consists of approximately 49 pages of information about Narrative of the Life of Moses Grandy, Late a Slave in the United States of America.
land, the squirrels and raccoons first come at the crops on them, and thus those on the planter’s land are saved from much waste.  When the negro has had the land for the specified time, and it has become fit for the plough, the master takes it, and he is removed to another new piece.  It is no uncommon thing for the land to be taken from him before the time is out, if it has sooner become fit for the plough.  When the crop is gathered, the master comes to see how much there is of it; he then gives the negro an order to sell that quantity; without that order, no storekeeper dare buy it.  The slave lays out the money in something tidy to go to meeting in, and something to take to his wife.

The evidence of a black man, or of ever so many black men, stands for nothing against that of one white; in consequence of it the free negroes are liable to great cruelties.  They have had their dwellings entered, their bedding and furniture destroyed, and themselves, their wives and children, beaten; some have even been taken, with their wives, into the woods, and tied up, flogged, and left there.  There is nothing which a white man may not do against a black one, if he only takes care that no other white man can give evidence against him.

A law has lately been passed in New Orleans prohibiting any free colored person from going there.

The coasting packets of the ports on the Atlantic commonly have colored cooks.  When a vessel goes from New York or Boston to a port in the slaveholding states, the black cook is usually put in jail till the vessel sails again.

No colored person can travel without a pass.  If he cannot show it, he may be flogged by any body; in such a case he often is seized and flogged by the patrols.  All through the slave states there are patrols; they are so numerous that they cannot be easily escaped.

The only time when a man can visit his wife, when they are on different estates, is Saturday evening and Sunday.  If they be very near to each other, he may sometimes see her on Wednesday evening.  He must always return to his work by sunrise; if he fail to do so, he is flogged.  When he has got together all the little things he can for his wife and children, and has walked many miles to see them, he may find that they have all been sold away, some in one direction, and some in another.  He gives up all hope of seeing them again, but he dare not utter a word of complaint.

It often happens that, when a slave wishes to visit his wife on another plantation, his own master is busy or from home, and therefore he cannot get a pass.  He ventures without it.  If there be any little spite against his wife or himself, he may be asked for it when he arrives, and, not having it, he may be beaten with thirty-nine stripes, and sent away.  On his return, he may be seized by the patrol, and flogged again for the same reason; and he will not wonder if he is again seized and beaten for the third time.

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Narrative of the Life of Moses Grandy, Late a Slave in the United States of America from Project Gutenberg. Public domain.