By nothing of this kind is the divine impartiality affected; with none of them is it concerned.  God is pleased to try some with ten talents, others with five, others with only one.  That “so it seems good in his sight,” is all we know about it; and all we need to know.  Should we attempt to pry into it, the answer given by our Lord to an officious enquirer respecting another, might be applied—­“What is that to thee?”

The divine impartiality is only concerned to apportion the rule of duty to the powers and advantages imparted, and to give to each one according to the manner in which he shall have conformed to the rule given to direct him, making no difference, other than they may have affected differently the parts assigned them, or had more or fewer talents.

If this definition of impartiality is just, we may infer that God requires of man only “according to that which he hath;” and that in the final adjustment nothing will be done by partiality, or preferring one before another.

Could not these be predicated of the supreme governor, we would not attempt to vindicate his character as an impartial being.  The latter we conceive chiefly respected in the text.  Shall treat of each briefly.

That God requires of man only “according to that which he hath,” is equally the language of reason and revelation.  Our Savior teacheth, that the divine rule will be the same, in this respect, as that which governs good men—­“Unto whom much is given, of him shall much be required; and to whom men have committed much, of him will they ask the more.”

The apostle had a particular reference in the text to the decisions at the great day, when “everyone must give account to God, and receive the deeds done in the body”—­and insists that the situation in which each person had been placed, and the rule given for his direction will then be brought into the reckoning, and that each one will be judged, and his state determined by the law, under which he had lived and acted during his probation.  This is the spirit of the context from verse six to the sixteenth, inclusive.  “Who will render to every man according to his deeds:  To them who by a patient continuance in well doing, seek for glory, and honor and immortality, eternal life:  But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath; tribulation and anguish, upon every soul of man that doeth evil; of the Jew first, and also of the Gentile:  But glory, and honor, and peace, to every man that worketh good; to the Jew first, and also to the Gentile. For there is no respect of persons with God.  For as many as have sinned without law, shall also perish without law; and as many as have sinned in the law shall be judged by the law.  For not the hearers of the law are just before God, but the doers of the law shall be justified. (For when the Gentiles which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves; which shew the works of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing, or else excusing one another.) In the day when God shall judge the secrets of men, by Jesus Christ, according to my gospel.”