Toward the close of his second epistle, the apostle remarks, that he “wrote to stir up pure minds by way of remembrance; that they might be mindful of the words spoken before, by the holy prophets”—­that is, of the predictions of inspired men, who had forewarned them of those deceivers—­“Knowing this first, that there shall come in the last days, scoffers, walking after their own lusts, and saying where is the promise of his coming?” And he refers them to St. Paul, who had predicted their rise in the church—­“Even as our beloved brother Paul also, according to the wisdom given unto him hath written unto you:  As also in all his epistles, speaking in them of these things”—­He adds —­“Ye therefore, beloved, seeing ye know these things before, beware, lest ye also, being led away with the error of the wicked, fall from your own stedfastness.”

The short epistle of St. Jude is little other than a prophetic description of the same apostasy and its leaders, whom he terms “ungodly men, turning the grace of God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ—­These are murderers, complainers, walking after their own lusts, and their mouths speaking great swelling words—­But beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how they told you there should be mockers in the last time, who should walk after their own lusts.”

The errors of Rome are not here intended.  They are manifestly errors of a later date, which were to appear after those of Rome should subside, having lost their influence.  It is repeatedly noted that they were to arise in the last days.  They are errors of which this age is witness—­errors which have spread, and are yet spreading? those of infidelity and atheism, with their usual attendants, immorality in every hideous form.  We should therefore “remember the words which were spoken before”—­the warnings which have been given us of those defections, which were to intervene those of Antichrist, and the coming of the Son of man.

The Apocalypse, though of more difficult interpretation, contains some particulars sufficiently intelligible and to our purpose.  The writer enlarges on the Romish apostasy, which he describes more minutely than any who had preceded him, both in its rise and progress, and also in the circumstances which should attend its overthrow.  He foretells the spirit, pride, riches, glare of ornaments, strange abominations, and unprecedented cruelties; the power, signs and lying wonders, which were to render Rome the wonder and dread of the whole earth.  The portrait is in every part so exact and circumstantial, that none who are acquainted with the history of that church, can mistake it; unless blinded by interest or prejudice.

The apostle predicts also the other great defection which was to follow the antichristian, though in language more obscure and figurative, “And I saw three unclean spirits, like frogs, come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet for they are the spirits of devils, working miracles, which go forth unto the kings of the earth, and the whole world, to gather them to the battle of the great day of God Almighty.” *