[91] In the margin is a reference to II Timothy, 4.
[92] Piper betel; the method of using it as a stimulant is described in Vol. IV, p. 22a. The coca to which the betel-nut is here compared is the dried leaf of a Peruvian shrub (Erythroxylon coca). of stimulant and tonic qualities. From it is obtained the well-known anaesthetic cocaine.
[93] Marginal references (of which some throughout this page of Chirino are too indefinite to be verified): II Paralipomenon (the appellation, in Roman Catholic versions of the Bible, of the books named “Chronicles” in the Protestant version), 16. Onuphrius, book 2.
[94] Marginal references: Fastorum Plutarchi in Sylla. Plinius, book II, chap. 10. Ecclesiastes, 34. Sermo 15 of St. Jerome, 9.
[95] Marginal references: II Paralipomenon, 35. Job, 3. Aristotle, cited by Varro, book 6.
[96] Marginal references: Judges, 4, and thereon Procopius of Gaza—probably a reference to his commentaries, Commentarii in Octateuchum (a Latin translation; Tiguri, 1555).
[97] Marginal references: Herodotus and Diodorus, book 3. Pineda’s Job, 3, v. 16—the Commentarium in Job libri tredecim of Joannes de Pineda (of Sevilla).
[98] Marginal references: Josephus, Antiquitates, book 13, chap. 15; book 16, chap. 11. Gregorius Giraldus, Syntagma de funeratibus. Eustatius, on Homer, p. 393—referring to one of the works on Homer by Eustathius of Thessalonica.
[99] Marginal references: Athenaeus, book 7. Alessandro Sardi (of Ferrara), De moribus ac ritibus gentium libri III (Venetiis, 1557).
[100] A side note in the original gives the Hebrew dvmh duma, which means “silences,” and hence “sepulchres.”
[101] Marginal references: Virgil, AEneid, 6. Hosea, 10, v. 15. Pineda’s Job, 3, v. 13.
[102] A marginal note refers to Ecclesiastes, 1; but it is not quoted directly by Chirino, who seems only to use it as a suggestion for his own thought.