of the Sistine Chapel, in Holy Week) will be satisfied
that their belligerent propensities are kept in abeyance
only by a merciless rigor on the part of society.
It requires a vast deal of refinement to spiritualize
their large physical endowments. Such being the
case with the delicate ornaments of the drawing-room,
it is the less to be wondered at that women who live
mostly in the open air, amid the coarsest kind of
companionship and occupation, should carry on the intercourse
of life with a freedom unknown to any class of American
females, though still, I am resolved to think, compatible
with a generous breadth of natural propriety.
It shocked me, at first, to see them (of all ages,
even elderly, as well as infants that could just toddle
across the street alone) going about in the mud and
mire, or through the dusky snow and slosh of a severe
week in winter, with petticoats high uplifted above
bare, red feet and legs; but I was comforted by observing
that both shoes and stockings generally reappeared
with better weather, having been thriftily kept out
of the damp for the convenience of dry feet within
doors. Their hardihood was wonderful, and their
strength greater than could have been expected from
such spare diet as they probably lived upon.
I have seen them carrying on their heads great burdens
under which they walked as freely as if they were
fashionable bonnets; or sometimes the burden was huge
enough almost to cover the whole person, looked at
from behind,—as in Tuscan villages you
may see the girls coming in from the country with
great bundles of green twigs upon their backs, so that
they resemble locomotive masses of verdure and fragrance.
But these poor English women seemed to be laden with
rubbish, incongruous and indescribable, such as bones
and rags, the sweepings of the house and of the street,
a merchandise gathered up from what poverty itself
had thrown away, a heap of filthy stuff analogous
to Christian’s bundle of sin.
Sometimes, though very seldom, I detected a certain
gracefulness among the younger women that was altogether
new to my observation. It was a charm proper
to the lowest class. One girl I particularly remember,
in a garb none of the cleanest and nowise smart, and
herself exceedingly coarse in all respects, but yet
endowed with a sort of witchery, a native charm, a
robe of simple beauty and suitable behavior that she
was born in and had never been tempted to throw off,
because she had really nothing else to put on.
Eve herself could not have been more natural.
Nothing was affected, nothing imitative; no proper
grace was vulgarized by an effort to assume the manners
or adornments of another sphere. This kind of
beauty, arrayed in a fitness of its own, is probably
vanishing out of the world, and will certainly never
be found in America, where all the girls, whether
daughters of the upper-ten-dom, the mediocrity, the
cottage, or the kennel, aim at one standard of dress
and deportment, seldom accomplishing a perfectly triumphant
hit or an utterly absurd failure. Those words,
“genteel” and “ladylike,” are
terrible ones and do us infinite mischief, but it
is because (at least, I hope so) we are in a transition
state, and shall emerge into a higher mode of simplicity
than has ever been known to past ages.