Feudalism was intensely aristocratic. A line was drawn between the noble and ignoble classes almost as broad as that which separates liberty from slavery. It was next to impossible for a peasant, or artisan, or even a merchant to pass that line. The exclusiveness of the noble class was intolerable. It held in scorn any profession but arms; neither riches nor learning was of any account. It gloried in the pride of birth, and nourished a haughty scorn of plebeian prosperity. It was not until cities and arts and commerce arose that the arrogance of the baron was rebuked, or his iron power broken. Haughty though ignorant, he had no pity or compassion for the poor and miserable. His peasantry were doomed to perpetual insults. Their corn-fields were trodden down by the baronial hunters; they were compelled even to grind their corn in the landlord’s mill, and bake their bread in his oven. They had no redress of injuries, and were scorned as well as insulted. What knight would arm himself for them; what gentle lady wept at their sorrows? The feeling of personal consequence was entirely confined to the feudal family. The poorest knight took precedence over the richest merchant. Pride of birth was carried to romantic extravagance, so that marriages seldom took place between different classes. A beautiful peasant girl could never rise above her drudgeries; and she never dreamed of rising, for the members of the baronial family were looked up to as superior beings. A caste grew up as rigid and exclusive as that of India. The noble and ignoble classes were not connected by any ties; there was nothing in common between them. Even the glory of successful warfare shed no radiance on a peasant’s hut. He fought for his master, and not for himself, and scarcely for his country. He belonged to his master as