Juive” and “L’Eclair” remained his masterpieces, and procured him admission into the Institute.  He was also a professor in the Conservatory, and among his pupils were Gounod, Masse, Bazin, Duvernoy, Bizet, and others.  He enjoyed many honors, and died March 17, 1862.  A De Profundis was sung on the occasion of his funeral, written by four of his pupils, MM.  Gounod, Masse, Bazin, and Cohen.  As a composer he was influenced largely by Meyerbeer, and is remarkable rather for his large dramatic effects than for his melody.

THE JEWESS

“La Juive,” a grand opera in five acts, words by Scribe, originally written for Rossini and rejected in favor of “William Tell,” was produced for the first time at the Academie, Paris, Feb. 23, 1835, with the following cast of the principal parts:—­

RACHEL      Mlle. CORNELIA FALCON. 
EUDOXIA     Mme. DORUS-GRAS. 
ELEAZAR     M. NOURRIT. 
CARDINAL    M. LEVASSEUR.

It was first produced in England in French, July 29, 1846, and in Italian under the title of “La Ebrea,” July 25, 1850.  In this country it is most familiar in the German version.  The scene of the opera is laid in Constance, time, 1414.  Leopold, a prince of the empire, returning from the wars, is enamoured of Rachel, a beautiful Jewess, daughter of Eleazar the goldsmith.  The better to carry out his plans, he calls himself Samuel, and pretends to be a Jewish painter.  Circumstances, however, dispel the illusion, and Rachel learns that he is no other than Leopold, husband of the princess Eudoxia.  Overcome with indignation at the discovery of his perfidy, she publicly denounces his crime, and the Cardinal excommunicates Leopold, and pronounces his malediction on Rachel and her father.  Rachel, Eleazar, and Leopold are thrown into prison to await the execution of the sentence of death.  During their imprisonment Eudoxia intercedes with Rachel to save Leopold’s life, and at last, moved by the grief of the rightful wife, she publicly recants her statement.  Leopold is banished, but Rachel and her father are again condemned to death for conspiring against the life of a Christian.  Eleazar determines to be revenged in the moment of death upon the Cardinal, who has sentenced them, and who is at the head of a church which he hates; and just before they are thrown into a caldron of fire, reveals to the spectators that Rachel is not his own, but an adopted daughter, saved from the ruins of the Cardinal’s burning palace, and that she is his child.

The opera of “The Jewess” is pre-eminently spectacular, and its music is dramatic and declamatory rather than melodious.  The prominent numbers of the first act are the solemn declaration of the Cardinal ("Wenn ew’ger Hass"), in which he replies to Eleazar’s hatred of the Christian; the romance sung by Leopold ("Fern vom Liebchen weilen"), which is in the nature of a serenade to Rachel; the drinking-song of the people at the fountain, which is flowing wine ("Eilt herbei"); and the splendid chorus and march ("Leht, es nahet sich der Zug”) which preludes the imposing pageantry music of the Emperor’s arrival, closing with the triumphant Te Deum to organ accompaniment and the greeting to the Emperor, “Hosanna, unser Kaiser hoch.”