He owns himself, that his labours were without intermission; and that he had sunk under so great hardships, if God had not supported him.  For, to say nothing of the ministry of preaching, and those other evangelical functions, which employed him day and night, no quarrel was stirring, no difference on foot, of which he was not chosen umpire.  And because those barbarians, naturally choleric, were frequently at odds, he appointed certain hours, for clearing up their misunderstandings, and making reconciliations.  There was not any man fell sick, who sent not for him; and as there were always many, and for the most part distant from each other, in the scattering villages, his greatest sorrow was, that he could not be present with them all.  In the midst of all this hurry, he enjoyed those spiritual refreshments and sweets of heaven, which God only bestows on souls, who regard nothing but the cross; and the excess of those delights was such, that he was often forced to desire the Divine Goodness to moderate them; according to what himself testifies in a letter to his father Ignatius, though written in general terms, and in the third person.

Having related what he had performed in the coast of the Fishery, “I have no more to add,” says he, “concerning this country, but only that they who come hither to labour in the salvation of idolaters, receive so much consolation from above, that if there be a perfect joy on earth, it is that they feel.”  He goes on, “I have sometimes heard a man saying thus to God, O my Lord, give me not so much comfort in this life; or if, by an excess of mercy, thou wilt heap it on me, take me to thyself, and make me partaker of thy glory, for it is too great a punishment to live without the sight of thee.”

A year and more was already past since Xavier had laboured in the conversion of the Paravas; and in all this time, his two companions, Paul de Camerine, and Francis Mansilla, were not come to his assistance, though they had been arrived at Goa some months since.  The number of Christians daily multiplying to a prodigy, and one only priest not being sufficient to cultivate so many new converts in the faith, or advance them in Christian piety, the saint thought it his duty to look out for succour.  And besides, having selected some young men, well-natured, and of a good understanding, qualified for the studies of divinity, and human sciences, who being themselves well modelled, might return with him to instruct their countrymen; he was of opinion, that he ought to conduct them himself, without deferring his voyage any longer.

On these considerations he put to sea, on his return, about the conclusion of the year 1543; and having got to Cochin by mid-January, he arrived at Goa not long after.  For the better understanding of what relates to the education of those young Indians, whom Xavier brought, it will be necessary to trace that matter from its original.