After the first civilities which commonly pass betwixt two men, who mutually covet an acquaintance, and know each other by reputation, the discourse fell upon religion; and the Brachman found in himself, at the very first, so great an inclination for Xavier, that he could not conceal from him those secrets which a religious oath had bound him never to disclose to any.  He confest plainly to him, that the idols were devils, and that there was only one God, creator of the world, and that this God alone deserved the adoration of men:  that those who held the rank of wisdom amongst the Brachmans, solemnized the Sunday in his honour as a holiday; and that day they only said this prayer, “O God, I adore thee at this present, and for ever:”  that they pronounced those words softly, for fear of being overheard, and to preserve the oath which they had made, to keep them secret.  “In fine,” said he, “it is to be read in our ancient writings, that all the false religions should one day cease, and the whole world should observe one only law.”

The Brachman having disclosed these mysteries to Father Xavier, desired him, in his turn, to reveal to him what was most mysterious in the Christian law; and to engage him to deal the more freely with him, and without the least disguise, swore, that he would inviolably, and for ever, keep the secret.  “I am so far,” said the father, “from obliging you to silence, that I will inform you of nothing you desire to know, but on condition that you shall publish in all places what I tell you.”  The Brachman having given him his word, he began to instruct him by these words of Jesus Christ; “He who will believe, and be baptized, shall be saved.”  This he expounded to him at large; at the same time, declaring to him how baptism was necessary to salvation:  and passing from one article of faith to another, he placed the truth of the gospel in so advantageous a light before him, that the Brachman declared upon the place he would become a Christian, provided he might be so in secret; and that he might have a dispensation from some certain duties of Christianity.

This so wicked a disposition made him unworthy of the grace of baptism; he remained unconverted.  Notwithstanding which, he desired to have in writing the apostles’ creed, together with our Saviour’s words, which had been expounded to him.

He saw Father Xavier a second time, and told him he had dreamed he was baptized, and that afterwards he became his companion, and that they travelled together preaching the gospel in far countries; but this dream had no effect, and the Brachman would never promise to teach the people, that there was one only God, creator of the world, “or fear,” says he, “that if he broke that oath which obliged him to secrecy, the devil should punish him with death.”