On the other side, they are the greatest impostors in the world; their talent consists in inventing new fables every day, and making them pass amongst the vulgar for wonderful mysteries.  One of their cheats is to persuade the simple, that the pagods eat like men; and to the end they may be presented with good cheer, they make their gods of a gigantic figure, and are sure to endow them with a prodigious paunch.  If those offerings with which they maintain their families come to fail, they denounce to the people, that the offended pagods threaten the country with some dreadful judgment, or that their gods, in displeasure, will forsake them, because they are suffered to die of hunger.

The doctrine of these Brachmans is nothing better than their life.  One of their grossest errors is to believe that kine have in them somewhat of sacred and divine; that happy is the man who can be sprinkled over with the ashes of a cow, burnt by the hand of a Brachman; but thrice happy be, who, in dying, lays hold of a cow’s tail, and expires with it betwixt his hands; for, thus assisted, the soul departs out of the body purified, and sometimes returns into the body of a cow.  That such a favour, notwithstanding, is not conferred but on heroic souls, who contemn life, and die generously, either by casting themselves headlong from a precipice, or leaping into a kindled pile, or throwing themselves under the holy chariot wheels, to be crushed to death by the pagods, while they are carried in triumph about the town.

We are not to wonder, after this, that the Brachmans cannot endure the Christian law; and that they make use of all their credit and their cunning to destroy it in the Indies.  Being favoured by princes, infinite in number, and strongly united amongst themselves, they succeed in all they undertake; and as being great zealots for their ancient superstitions, and most obstinate in their opinions, it is not easy to convert them.

Father Xavier, who saw how large a progress the gospel had made amongst the people, and that if there were no Brachmans in the Indies, there would consequently be no idolaters in all those vast provinces of Asia, spared no labour to reduce that perverse generation to the true knowledge of Almighty God.  He conversed often with those of that religion, and one day found a favourable occasion of treating with them:  Passing by a monastery, where above two hundred Brachmans lived together, he was visited by some of the chiefest, who had the curiosity to see a man whose reputation was so universal.  He received them with a pleasing countenance, according to his custom; and having engaged them by little and little, in a discourse concerning the eternal happiness of the soul, he desired them to satisfy him what their gods commanded them to do, in order to it after death.  They looked a while on one another without answering.  At length a Brachman, who seemed to be fourscore years of age, took the business upon himself, and said in a grave tone, that two things brought a soul to glory, and made him a companion to the gods; the one was to abstain from the murder of a cow, the other to give alms to the Brachmans.  All of them confirmed the old man’s answer by their approbation and applause, as if it had been an oracle given from the mouths of their gods themselves.