“Nothing can be more regular than the court of Portugal:  it resembles rather a religious society, than a secular court.  The number of courtiers who come to confession, and are afterwards communicated, every eight days, is so very great, that we are in admiration of it,” and are in perpetual thanksgiving for it.  We are so taken up with hearing confessions, that if we were twice so many as we are, there would be employment more than enough for us.  We are sitting on the confession-seat all the day long, and part of the night, though none but courtiers are permitted to come to us.

“I remember, that I observed, when the king was at Almerin, those who waited on him, from all parts of the kingdom, about their own affairs, as the custom is, were in great admiration at this new court-mode; and when they beheld the young gentlemen at the sacrament of the altar, every Sunday and holiday, with great reverence, they thought themselves in another world.  But the greatest part of them imitating that which they admired, drew near to the tribunal of penance, and the holy table.  Had we confessors enow to attend the crowds that come to court, no man would venture to apply himself to the king for any business, before he had been first with God, and were well with him.”

The two labourers in God’s harvest were so exhausted with their pains, that at length they were constrained to accept of the diet which was provided for them by the king’s appointment; for they judged their time was better employed in the service of souls, than in begging their daily bread about the streets.  Yet they omitted not to ask alms once or twice a-week, that they might not disuse themselves from the spirit of mortification and poverty.  With these considerations, they reserved but little of what was sent them from the palace, and distributed the rest among the poor.

On the other side, the perpetual labour of confessions reduced them to preach but very seldom, for want of leisure.  But, all things duly examined, they thought it of more consequence to God’s service, to administer the sacrament of penance, than to preach the word; because the court of Portugal was furnished with able preachers, but was much wanting in judicious confessors; which was the very observation that Xavier made in the letter above cited.

These visible and wonderful operations caused the two missioners to be respected as men sent down from heaven, and replenished with the spirit of the Most High; insomuch that all men gave them the surname of apostles, which glorious title still remains with their successors in Portugal.  The king, on all occasions, shewed them a most particular affection; and Xavier, ravished with so many expressions of his goodness to them, gives this account of it to Father Ignatius.

“Our whole society stands obliged to his majesty, for his singular favour to us; as well the rest of you at Rome, as we in Portugal.  I am given to understand, from the ambassador Mascaregnas, that the king told him, he should be very glad, that all the members of our company might be gathered together, and established here; though on that condition he employed a good part of his revenue for our entertainment.”