from whence they could never disengage themselves; so that, instead of answering, they gnashed their teeth, foamed at mouth, and stamped and stared about like madmen.  The king, whose indignation was raised by seeing the obstinacy of the Bonzas, said to them, in a kind of passion, “As for myself, as far as I am capable of judging, I find that Father Xavier speaks good sense, and that you know not what you say.  You should either understand better, or be less violent than you appear, to judge of these truths without prejudice.  But, if the divine law be wanting to you, make use of your reason, which, of itself, will let you see, that you are not to deny things which are evident, nor to bark like dogs.”  After these words he rose from his seat, and, taking Xavier by the hand, brought him back to his own lodging.  The people, who followed in great multitudes, made loud acclamations, and the streets rung with the praises of the holy man:  While the Bonzas, mad with rage and envy, cried out aloud, “May the fire of heaven fall down upon a prince, who suffers himself to be so easily seduced by this foreign magician!”

Thus concluded the disputations which he had with Fucarandono and the Bonzas.  They were very glorious for him, and for the religion which he preached, but brought not forth the expected fruit amongst the idolaters who were present at them; for neither the Portuguese author, whom we have frequently cited, nor other historians of the Father’s life, make mention of any new conversions which were made; and it affords great occasion for our wonder, that the lords of the court, who so much approved the doctrine of Christianity, should still continue in the practice of idolatry, and of their vices, if it were not always to be remembered, that, in conversion, the light of the understanding avails nothing unless the heart be also touched, and that the philosophers, of whom St Paul speaks, “having known God, did not glorify him as God.”  Nevertheless we may probably believe, that these disputations in progress of time failed not of their due; effect; and it is also probable, that they were the seed of those wonderful conversions which were made in following years.

Father Xavier went the next morning to take his last farewell of the king, who was more kind to him than ever, and parted from Japan the same day, which was Nov. 20th, in the year 1551, having continued in that country two years and four months.

Not long before, Clod had made known to his servant, that the town of Malacca was besieged by sea and land; and that the king of Jentana, a Saracen, was personally before it, with an army of twelve thousand men:  That neither the conduct of the governor, Don Pedro de Silva, nor the succours of Don Fernandez Carvalio, had been able to defend it against the attempts of the barbarians; that the Javans, a fierce and warlike people, had mastered that place; that of three hundred Portuguese, who were within it, above an hundred had