poor, to whom he had formerly been hard-hearted, as thinking it was a crime to pity them, and an act of justice to be cruel to them, according to the doctrine of his Bonzas, who maintained, that poverty not only made men despicable and ridiculous, but also criminal, and worthy of the severest punishments.  According to the principles of the same doctors, women with child were allowed to make themselves miscarry by certain potions, and even to murder those children whom they brought into the world against their will; insomuch, that such unnatural cruelties were daily committed, and nothing was more common in the kingdom of Bungo, than those inhuman mothers:  Some of them, to save the charges of their food and education, others to avoid the miseries attending poverty, and many to preserve the reputation of chastity, however debauched and infamous they were.  The king, by the admonition of the Father, forbade those cruelties on pain of death.  He made other edicts against divers Pagan ceremonies, which were lascivious or dishonest, and suffered not the Bonzas to set a foot within his palace.  As to what remains, he was wrapt in admiration at the virtue of the holy man; and confessed often to his courtiers, that when he saw him appear at any time, he trembled even to the bottom of his heart, because he seemed to see the countenance of the man of God, as a clear mirror, representing to him the abominations of his life.

While Xavier had this success at the court of Bungo, Cosmo de Torrez, and John Fernandez, suffered for the faith at Amanguchi.  After the departure of the saint, the whole nation of the Bonzas rose against them, and endeavoured to confound them in regular disputes; flattering themselves with this opinion, that the companions of Xavier were not so learned as himself, and judging on the other side, that the least advantage which they should obtain against them, would re-establish the declining affairs of Paganism.

It happened quite contrary to their expectations:  Torrez, to whom Fernandez served instead of an interpreter, answered their questions with such force of reason, that they were wholly vanquished; not being able to withstand his arguments, they endeavoured to decry him by their calumnies, spreading a report, that the companions of the great European Bonza cut the throats of little children by night, sucked their blood, and eat their flesh; that the devil had declared, by the mouth of an idol, that these two Europeans were his disciples; and that it was himself who had instructed them in those subtle answers which one of them had returned in their public disputations.  Besides this, some of the Bonzas made oath, that they had seen a devil darting flakes of fire like thunder and lightning against the palace of the king, as a judgment, so they called it, against those who had received into the town these preachers of an upstart faith.  But perceiving that none of these inventions took place according to their desires, and that the people,