The king and Xavier prosecuted their discourse on several articles of religion till dinner time; when the meat was on the table, the king invited the Father to eat with him.  Xavier excused himself with all possible respect, but that prince would absolutely have it so.  “I know well,” said he, “my friend and father, that you are not in want of my table; but, if you were a Japanner, as we are, you would understand, that a king cannot give those he favours a greater sign of his good will, than in permitting them to eat with him; for which reason, as I love you, and am desirous of shewing it, you must needs dine with me; and farther, I assure you, that I shall receive a greater honour by it, than I bestow.”  Then Xavier, with a low reverence, kissing his scymitar, which is a mark of most profound respect, much practised in Japan, said thus to him:  “I petition the God of heaven, from the bottom of my heart, to reward your majesty for all the favours you have heaped on me, by bestowing on you the light of faith, and the virtues of Christianity, to the end you may serve God faithfully during your life, and enjoy him eternally after death.”  The king embraced him, and desired of God, on his side, that he would graciously hear the saint’s request, yet on this condition, that they might remain together in heaven, and never be divided from each other, that they might have the opportunity of long conversations, and of discoursing to the full of divine matters.  At length they sat to dinner:  while they were eating, the Portuguese, and all the lords of the court, were on their knees, together with the chief inhabitants of the town, amongst whom were also some Bonzas, who were enraged in their hearts; but the late example of Faxiondono hindered them from breaking into passion.

These honours which Xavier received from the king of Bungo, made him so considerable, and gave him so great a reputation with the people, that being at his lodgings with the Portuguese, they came thronging from all quarters to hear him speak of God.  His public sermons, and his private conversations, had their due effect.  Vast multitudes of people, from the very first, renounced their idols, and believed in Jesus Christ.  The saint employed whole days together in baptising of idolaters, or in teaching new believers; so that the Portuguese could not enjoy him to themselves for their own spiritual consolation, unless at some certain hours of the night, while he was giving himself some breathing time after his long labours.  Loving him so tenderly as they did, and fearing that his continual pains might endanger his health, they desired him to manage it with more caution, and to take at least those refreshments which human nature exacted from him, before he sunk at once under some distemper.  But he answered them, “That if they truly loved him, they would trouble themselves no more concerning him; that they ought to look on him as one who was dead to all outward refreshments; that his nourishment, his sleep, and his life itself, consisted in delivering from the tyranny of the devil those precious souls, for whose sake chiefly God had called him from the utmost limits of the earth.”