The works of John Dryden, $c now first collected in eighteen volumes. $p Volume 16 eBook

This eBook from the Gutenberg Project consists of approximately 577 pages of information about The works of John Dryden, $c now first collected in eighteen volumes. $p Volume 16.

The works of John Dryden, $c now first collected in eighteen volumes. $p Volume 16 eBook

This eBook from the Gutenberg Project consists of approximately 577 pages of information about The works of John Dryden, $c now first collected in eighteen volumes. $p Volume 16.

But God Almighty had far other thoughts than those of Xavier; and it was not for these fading honours that the Divine Providence had conducted him to Paris.

At the same time, when this young master of philosophy began his course, Ignatius Loyola, who had renounced the world, and cast the model of a learned society, wholly devoted to the salvation of souls, came into France to finish his studies, which the obstacles he found in Spain, after his conversion, had constrained him to interrupt.

He had not continued long in the university of Paris, before he heard talk of Xavier, and grew acquainted with him.  Our new professor, who taught at the college of Beauvois, though he dwelt in the college of St Barbe, with Peter le Fevre, a Savoyard, was judged by Ignatius to be very proper for the preaching of the gospel, as well as his companion.  To gain the better opportunity of insinuating himself into their acquaintance, he took lodgings with them, and was not wanting to exhort them to live up to the rules of Christianity.

Le Fevre, who was of a tractable nature, and was not enamoured of the world, resigned himself without opposition.  But Xavier, who was of a haughty spirit, and whose head was filled with ambitious thoughts, made a fierce resistance at the first.  The discipline and maxims of Ignatius, who lived in a mean equipage, and valued nothing but that poverty, made him pass for a low-minded fellow in the opinion of our young gentleman.  And accordingly Xavier treated him with much contempt; rallying him on all occasions, and making it his business to ridicule him.

This notwithstanding, Ignatius omitted no opportunities of representing to him the great consequence of his eternal welfare, and urging the words of our blessed Saviour, “What profit is it to a man to gain the whole world, and to lose his own, soul?” but perceiving that he could make no impression on a heart where self-conceit was so very prevalent, and which was dazzled with vain-glory, he bethought, himself of assaulting him on the weaker side.

When he had often congratulated with him for those rare talents of nature with which he was endowed, and particularly applauded his great wit, he made it his business to procure him scholars, and to augment his reputation by the crowd of his auditors.  He conducted them even to his chair; and in presenting them to their master, never failed to make his panegyric.

Xavier was too vain, not to receive, with a greedy satisfaction, whatever incense was given him of that kind:  applause was welcome from whatever hands it came; and withal he was too grateful, not to acknowledge those good offices which were done him, by a person whom he had used so very ill:  he was the more sensible of such a kindness, by being conscious to himself how little he had deserved it.  He began to look with other eyes on him who had the appearance of so mean a creature; and at the same time was informed, that this man, of so despicable a presence, was born of one of the noblest families in Guypuscoa; that his courage was correspondent to his birth; and that only the fear of God had inspired him with the choice of such a life, so distant from his inclination, and his quality.

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The works of John Dryden, $c now first collected in eighteen volumes. $p Volume 16 from Project Gutenberg. Public domain.