i | _
f | |
secondary.
e | | (
Russell-square group.)
| | People who keep a carriage, but are silent
|_ | respecting their grandfathers.
_ | People who give dinners to the superior series.
| | People who talk of the four per cents, and are
| | suspected of being mixed up in a grocery concern
M | Transition_| in the City.
i | Class. |
d | | (
Clapham group.)
d | | People who “confess the Cape,” and say, that though
l | | Pa amuses himself in the dry-salter line in
e | | Fenchurch-street, he needn’t do it if he didn’t
-| | like.
L | | People who keep a shop “concern” and a one-horse
i | | shay, and go to Ramsgate for three weeks in the
f | |_ dog-days.
e | _
| | People who keep a “concern,” but no shay, do the
| | genteel with the light porter in livery on solemn
| | occasions.
| | People, known as “shabby-genteels,” who prefer
|Metamorphic | walking to riding, and study Kidd’s “How to live
|_ class. __| on a hundred a-year.”
_ |
L | |
inferior series.
o | | (
Whitechapel group.)
w | | People who dine at one o’clock, and drink stout out
| |_ of the pewter, at the White Conduit Gardens.
L-| _
i | | People who think Bluchers fashionable, and ride in
f | Primitive__| pleasure “wans” to Richmond on Sundays in summer.
e | Formation. |
| | (
St. Giles’s group.)
|_ |_Tag-rag and bob-tail in varieties.
It will be seen, by a glance at the above table, that
the three great divisions of society, namely, High
Life, Low Life, and Middle Life, are subdivided,
or more properly, sub-classed, into the Superior,
Transition, and Metamorphic classes. Lower still
than these in the social scale is the Primitive Formation—which
may be described as the basis and support of all the
other classes. The individuals comprising it may
be distinguished by their ragged surface, and shocking
bad hats; they effervesce strongly with gin or Irish
whiskey. This class comprehends the St. Giles’s
Group—(which is the lowest of all the
others, and is found only in the great London basin)—and
that portion of the Whitechapel group whose individuals
wear Bluchers and ride in pleasure ‘wans’
to Richmond on Sundays. In man’s economy
the St. Giles’s Group are exceedingly
important, being usually employed in the erection of
buildings, where their great durability and hod-bearing
qualities are conspicuous. Next in order is the
Metamorphic class—so called, because of
the singular metamorphoses that once a week takes
place amongst its individuals; their common every-day