gratuitous. The will of a locality is admitted
not to be the expression of the will of the nation.
No one, again, fancies that the legal institutions
of England ought of necessity to be extended to Scotland,
or the law of Scotland to England. In Ireland
recent legislation has, and with general approval,
established institutions which no one alleges must,
because they exist in Ireland, be applied of necessity
or as a matter of justice to England. English
tenants might in many cases, it is likely enough, think
the provisions of the Irish Land Acts a boon, but no
one would listen to the argument that simply because
under the special circumstances of Ireland special
privileges are given to Irish tenants, similar privileges
ought to be conferred upon every English tenant farmer.
The idea therefore that because English boroughs or
counties receive an increased measure of self-government
the same measure ought to be extended to Ireland,
though it sounds plausible, is neither conformable
to democratic principle nor to our habitual practice,
grounded as that practice is on considerations of
common sense and expediency. The true watchwords
which should guide English democrats in their dealings
with Ireland, as in truth with every other part of
the United Kingdom, are not “equality,”
“similarity,” and “simultaneity,”
but “unity of government,” “equality
of political rights,” “diversity of institutions.”
Unless English democrats see this they will commit
a double fault: they will not in reality deal
with Ireland as with England, for to deal with societies
in essentially different conditions in the same manner
is in truth to treat them differently; they will not—and
this is of even more importance—perform
the true function of the democracy, which is to remove
by special legislation, mainly in a democratic direction,
the peculiar evils which are the result of Ireland’s
peculiar and calamitous history.
Once realise that Local Self-Government is essentially
different from Home Rule, and it becomes patent that
the idea of satisfying the wish for Home Rule by increasing
the municipal franchises of every township in Ireland
is a dangerous delusion. Local Self-Government
may be an excellent thing in its way—it
is possibly (though I do not say it is) the thing
which the inhabitants of Ireland ought to wish for;
but it is not the thing which they do wish for, and
it has not the qualities which, if Home Rule be really
desired by the Irish people, make Home Rule desirable.
It does not meet the feeling of nationality; it does
not give the popular leaders authority to settle the
land question; it does not free the law from its alien
aspect. The very reasons which make English reformers
favour the extension of Local Self-Government in Ireland
prove that Local Self-Government, whatever its merits,
is no substitute for Parliamentary independence.
Englishmen recommend Local Self-Government because
it does not check on the authority of the Imperial
Parliament; Home Rulers desire Home Rule because it
does check Imperial legislation. Brandy is good,
and water is good; but when a neighbour asks for a
glass of spirits, it is mockery to tender a glass
of water on the ground that both spirits and water
are drink. The benevolent person who makes the
offer must not wonder if he receives no thanks.