Traces in the Religion of the Egyptians—Traditions
of the Iroquois—Prophecies Looking
to Divine Deliverers—The Tenth Avatar
of Vishnu yet to Come as a Restorer of Righteousness—The
Influence of the Tradition as Utilized by a Missionary—A
Norse Deliverer and Millennium—The
Prediction of the Cumaean Sibyl Forty Years before
the Birth of Christ—Prevailing Conceptions
of some Mediator between God and Man—The
Hindu Krishna as an Example—Changes
in Buddhism from the Old Atheism to Theism, and even
to a Doctrine of Salvation by Faith—A Trinity
and at last a Saviour—All the False
Systems Claiming the Teachings and the Character
of Christ.
LECTURE IX.
Ethical tendencies of the Eastern
and the western
philosophies 294
The Prevalence of Speculation in all Ages in Regard to the Great Questions of Man’s Origin and Destiny, and His Relations to God—The Various Schemes which have Seemingly Dispensed with the Necessity for a Creator in Accounting for the Existence of the Visible World—The Ancient Atomic Theories and Modern Evolution—Kanada, Lucretius, Herbert Spencer—Darwin’s Theory of the Development of Species—Similar Theories Ascribed to the Chinese—The Ethical Difficulties Attending Many Philosophic Speculations, Ancient and Modern—Hindu Pantheism and Moral Responsibility—In the Advance from Instinct to Conscience and Religion, where does Moral Sentiment Begin?—If It was Right for Primeval Man to Maraud, why Might not Robbery again Become His Duty in Case of Extreme Deterioration?—Mr. Spencer’s Theory of the Origin of Moral Intuition—The Nobler Origin which the Scriptures Assign to Man’s Moral Nature—The Demonstrated Possibility of the Most Radical and Sudden Moral Changes Produced by the Christian Faith—Tendency of Ancient and Modern Theories to Lower the General Estimate of Man—The Dignity with which the New Testament Invests Him—The Ethical Tendency of the Doctrine of Evolution—The Opinion Expressed on the Subject by Goldwin Smith—Peschel’s Frank Admission—The Pessimistic Tendency of all Anti-Biblical Theories of Man’s Origin, Life, and Destiny—Buddha, Schopenhauer, and the Agnostics—The more Hopeful Influence of the Bible—The Tendency of all Heathen Religions and all Anti-Christian Philosophies toward Fatalism—Pantheism and the Philosophy of Spinoza Agreeing in this Respect with the Hindu Vedantism—The Late Samuel Johnson’s “Piety of Pantheism,” and His Definition of Fatalism—What Saves the Scriptural Doctrine of Fore-ordination from Fatalism—The Province of Faith and of Trust.
LECTURE X.
THE DIVINE SUPREMACY OF THE CHRISTIAN FAITH 338