capable of interesting situations. It throws
a curious light upon the aristocratic or rather hieratic
influence exercised by the Methodist preachers within
the
connection, as it is called. Admirable
food this would be for the
Quarterly, or any
other reviewers who might desire to feed fat their
grudge against these sectarians. But there are
two reasons against such a publication. First,
it would do the poor sufferer no good. Secondly,
it might hurt the Methodistic connection very much,
which I for one would not like to injure. They
have their faults, and are peculiarly liable to those
of hypocrisy, and spiritual ambition, and priestcraft.
On the other hand, they do infinite good, carrying
religion into classes in society where it would scarce
be found to penetrate, did it rely merely upon proof
of its doctrines, upon calm reasoning, and upon rational
argument. Methodists add a powerful appeal to
the feelings and passions; and though I believe this
is often exaggerated into absolute enthusiasm, yet
I consider upon the whole they do much to keep alive
a sense of religion, and the practice of morality
necessarily connected with it. It is much to
the discredit of the Methodist clergy, that when this
calumniator was actually convicted of guilt morally
worse than many men are hanged for, they only degraded
him from the
first to the
second class
of their preachers,—leaving a man who from
mere hatred at Miss Bell’s brother, who was
a preacher like himself, had proceeded in such a deep
and infamous scheme to ruin the character and destroy
the happiness of an innocent person, in possession
of the pulpit, and an authorised teacher of others.
If they believed him innocent they did too much—if
guilty, far too little.[143]
I wrote to my nephew Walter to-day, cautioning him
against a little disposition which he has to satire
or mechancete, which may be a great stumbling-block
in his course in life. Otherwise I presage well
of him. He is lieutenant of engineers, with high
character for mathematical science—is acute,
very well-mannered, and, I think, good-hearted.
He has seen enough of the world too, to regulate his
own course through life, better than most lads at
his age.
February 3.—This is the first morning
since my troubles that I felt at awaking
“I had drunken deep
Of all the blessedness of
sleep."[144]
I made not the slightest pause, nor dreamed a single
dream, nor even changed my side. This is a blessing
to be grateful for. There is to be a meeting
of the creditors to-day, but I care not for the issue.
If they drag me into the Court, obtorto collo,
instead of going into this scheme of arrangement,
they would do themselves a great injury, and, perhaps,
eventually do me good, though it would give me much
pain. James Ballantyne is severely critical on
what he calls imitations of Mrs. Radcliffe in Woodstock.
Many will think with him, yet I am of opinion he is