and see Mark xii. 25. Harmony is obviously chosen
as the least corporeal of all gratifications of the
sense, and as the type of love, unity, and a state
of peace and perfect happiness. But they have
a poor idea of the Deity, and the rewards which are
destined for the just made perfect, who can only adopt
the literal sense of an eternal concert—a
never-ending Birthday Ode. I rather suppose there
should be understood some commission from the Highest,
some duty to discharge with the applause of a satisfied
conscience. That the Deity, who himself must
be supposed to feel love and affection for the beings
he has called into existence, should delegate a portion
of those powers, I for one cannot conceive altogether
so wrong a conjecture. We would then find reality
in Milton’s sublime machinery of the guardian
saints or genii of kingdoms. Nay, we would approach
to the Catholic idea of the employment of saints,
though without approaching the absurdity of saint-worship,
which degrades their religion. There would be,
we must suppose, in these employments difficulties
to be overcome, and exertions to be made, for all
which the celestial beings employed would have certain
appropriate powers. I cannot help thinking that
a life of active benevolence is more consistent with
my ideas than an eternity of music. But it is
all speculation, and it is impossible even to guess
what we shall [do], unless we could ascertain the
equally difficult previous question, what we are to
be. But there is a God, and a just God—a
judgment and a future life—and all who own
so much let them act according to the faith that is
in them. I would [not], of course, limit the
range of my genii to this confined earth. There
is the universe, with all its endless extent of worlds.
Company at home—Sir Adam Ferguson and his
Lady; Colonel and Miss Russell; Count Davidoff, and
Mr. Collyer. By the by, I observe that all men
whose names are obviously derived from some mechanical
trade, endeavour to disguise and antiquate, as it
were, their names, by spelling them after some quaint
manner or other. Thus we have Collyer, Smythe,
Tailleure; as much as to say, My ancestor was indeed
a mechanic, but it was a world of time ago, when the
word was spelled very [differently]. Then we
had young Whytbank and Will Allan the artist[67],
a very agreeable, simple-mannered, and pleasant man.
December 11.—A touch of the morbus
eruditorum, to which I am as little subject as
most folks, and have it less now than when young.
It is a tremor of the heart, the pulsation of which
becomes painfully sensible—a disposition
to causeless alarm—much lassitude—and
decay of vigour of mind and activity of intellect.
The reins feel weary and painful, and the mind is
apt to receive and encourage gloomy apprehensions
and causeless fears. Fighting with this fiend
is not always the best way to conquer him. I
have always found exercise and the open air better
than reasoning. But such weather as is now without