These defects, slight in the gilded salons of the faubourg Saint-Germain, where every one contributes his or her quota of absurdity, and where these particular forms of exaggerated speech and affected diction—magniloquence, if you please to call it so —are surrounded by excessive luxury and sumptuous toilettes, which are to some extent their excuse, were certain to be far more noticed in the provinces, whose own absurdities are of a totally different type. Canalis, by nature over-strained and artificial, could not change his form; in fact, he had had time to grow stiff in the mould into which the duchess had poured him; moreover, he was thoroughly Parisian, or, if you prefer it, truly French. The Parisian is amazed that everything everywhere is not as it in Paris; the Frenchman, as it is in France. Good taste, on the contrary, demands that we adapt ourselves to the customs of foreigners without losing too much of our own character,—as did Alcibiades, that model of a gentleman. True grace is elastic; it lends itself to circumstances; it is in harmony with all social centres; it wears a robe of simple material in the streets, noticeable only by its cut, in preference to the feathers and flounces of middle-class vulgarity. Now Canalis, instigated by a woman who loved herself much more than she loved him, wished to lay down the law and be, everywhere, such as he himself might see fit to be. He believed he carried his own public with him wherever he went,—an error shared by several of the great men of Paris.
While the poet made a studied and effective entrance into the salon of the Chalet, La Briere slipped in behind him like a person of no account.
“Ha! do I see my soldier?” said Canalis, perceiving Dumay, after addressing a compliment to Madame Mignon, and bowing to the other women. “Your anxieties are relieved, are they not?” he said, offering his hand effusively; “I comprehend them to their fullest extent after seeing mademoiselle. I spoke to you of terrestrial creatures, not of angels.”