To prove the similitude which we allege, it may be remarked, that although in Saint Luke’s Gospel the apostle Peter is represented to have been present at many decisive miracles wrought by Christ; and although the second part of the same history ascribes other decisive miracles to Peter himself, particularly the cure of the lame man at the gate of the temple (Acts iii. 1), the death of Ananias and Sapphira (Acts v. 1), the cure of Aeneas (Acts ix. 34), the resurrection of Dorcas (Acts ix. 40); yet out of six speeches of Peter, preserved in the Acts, I know but two in which reference is made to the miracles wrought by Christ, and only one in which he refers to miraculous powers possessed by himself.  In his speech upon the day of Pentecost, Peter addresses his audience with great solemnity thus:  “Ye men of Israel, hear these words:  Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him in the midst of you, as ye yourselves also know:”  (Acts ii. 22.) &c.  In his speech upon the conversion of Cornelius, he delivers his testimony to the miracles performed by Christ in these words:  “We are witnesses of all things which he did, both in the land of the Jews and in Jerusalem.” (Acts x. 39.) But in this latter speech no allusion appears to the miracles wrought by himself notwithstanding that the miracles above enumerated all preceded the time in which it was delivered.  In his speech upon the election of Matthias, (Acts i. 15.) no distinct reference is made to any of the miracles of Christ’s history except his resurrection.  The same also may be observed of his speech upon the cure of the lame man at the of the temple; (Acts iii. 12.) the same in his speech before the Sanhedrim; (Acts iv. 8.) the same in his second apology in the presence of that assembly Stephen’s long speech contains no reference whatever to miracles, though it be expressly related of him, in the book which preserves the speech, and almost immediately before the speech, “that he did great wonders and miracles among the people.” (Acts vi. 8.) Again, although miracles be expressly attributed to Saint Paul in the Acts of the Apostles, first generally, as at Iconium (Acts xiv. 3), during the whole tour through the Upper Asia (xiv. 27; xv. 12), at Ephesus (xix. 11, 12); secondly, in specific instances, as the blindness of Elymas at Paphos, (Acts xiii. 11.) the cure of the cripple at Lystra, (Acts xiv. 8.) of the pythoness at Philippi, (Acts xvi. 16.) the miraculous liberation from prison in the same city, (Acts xvi. 26.) the restoration of Eutychus, (Acts xx. 10.) the predictions of his shipwreck, (Acts xxvii. 1.) the viper at Melita, the cure of Publius’s father; (Acts xxvii. 8.) at all which miracles, except the first two, the historian himself was present:  notwithstanding, I say, this positive ascription of miracles to St. Paul, yet in the speeches delivered by him, and given as delivered by him, in the same book in which the miracles are related, and the miraculous