Our Saviour’s lessons, beside what has already been remarked in them, touch, and that oftentimes by very affecting representations, upon some of the most interesting topics of human duty, and of human meditation; upon the principles by which the decisions of the last day will be regulated; (Matt. xxv. 31, et seq.) upon the superior, or rather the supreme importance of religion; ( Mark viii. 35.  Matt. vi. 31—­33.  Luke xii. 4, 5, 16—­21.) upon penitence, by the most pressing calls, and the most encouraging invitations; (Luke xv.) upon self-denial, (Matt. v. 29.) watchfulhess, (Mark xiii. 37.  Matt. xxiv. 42; xxv. 13.) placability, (Luke xvii. 4.  Matt. xviii. 33, et seq.) confidence in God, (Matt. vi. 25—­30.) the value of spiritual, that is, of mental worship, (John iv. 23, 24.) the necessity of moral obedience, and the directing of that obedience to the spirit and principle of the law, instead of seeking for evasions in a technical construction of its terms. (Matt. v. 21.)

If we extend our argument to other parts of the New Testament, we may offer, as amongst the best and shortest rules of life, or, which is the same thing, descriptions of virtue, that have ever been delivered, the following passages:—­

“Pure religion, and undefiled, before God and the Father, is this; to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” (James i. 27.)

“Now the end of the commandment is charity, out of a pure heart and a good conscience, and faith unfeigned.” (I Tim. i. 5.)

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” (Tit. ii. 11, 12.)

Enumerations of virtues and vices, and those sufficiently accurate and unquestionably just, are given by St. Paul to his converts in three several epistles. (Gal. v. 19.  Col. iii. 12. 1 Cor. xiii.)

The relative duties of husbands and wives, of parents and children, of masters and servants, of Christian teachers and their flocks, of governors and their subjects, are set forth by the same writer, (Eph. v. 33; vi. 1—­5. 2 Cor. vi. 6, 7.  Rom. xiii.) not indeed with the copiousness, the detail, or the distinctness of a moralist who should in these days sit down to write chapters upon the subject, but with the leading rules and principles in each; and, above all, with truth and with authority.

Lastly, the whole volume of the New Testament is replete with piety; with what were almost unknown to heathen moralists, devotional virtues, the most profound veneration of the Deity, an habitual sense of his bounty and protection, a firm confidence in the final result of his counsels and dispensations, a disposition to resort upon all occasions to his mercy for the supply of human wants, for assistance in danger, for relief from pain, for the pardon of sin.