a Parliament, which sat for several sessions, and in which some of the penal laws against Catholics were enacted.  As I believe the generality even of educated persons, both in England and Ireland, are entirely ignorant of what these laws really were, I shall give a brief account of their enactments, premising first, that seven lay peers and seven Protestant bishops had the honorable humanity to sign a protest against them.

(1) The Catholic peers were deprived of their right to sit in Parliament. (2) Catholic gentlemen were forbidden to be elected as members of Parliament. (3) It denied all Catholics the liberty of voting, and it excluded them from all offices of trust, and indeed from all remunerative employment, however insignificant.[548] (4) They were fined L60 a-month for absence from the Protestant form of worship. (5) They were forbidden to travel five miles from their houses, to keep arms, to maintain suits at law, or to be guardians or executors. (6) Any four justices of the peace could, without further trial, banish any man for life if he refused to attend the Protestant service. (7) Any two justices of the peace could call any man over sixteen before them, and if he refused to abjure the Catholic religion, they could bestow his property on the next of kin. (8) No Catholic could employ a Catholic schoolmaster to educate his children; and if he sent his child abroad for education, he was subject to a fine of L100, and the child could not inherit any property either in England or Ireland. (9) Any Catholic priest who came to the country should be hanged. (10) Any Protestant suspecting any other Protestant of holding property[549] in trust for any Catholic, might file a bill against the suspected trustee, and take the estate or property from him. (11) Any Protestant seeing a Catholic tenant-at-will on a farm, which, in his opinion, yielded one-third more than the yearly rent, might enter on that farm, and, by simply swearing to the fact, take possession. (12) Any Protestant might take away the horse of a Catholic, no matter how valuable, by simply paying him L5. (13) Horses and wagons belonging to Catholics, were in all cases to be seized for the use of the militia. (14) Any Catholic gentleman’s child who became a Protestant, could at once take possession of his father’s property.

I have only enumerated some of the enactments of this code, and I believe there are few persons who will not be shocked at their atrocity.  Even if the rights of Catholics had not been secured to them by the Treaty of Limerick, they had the rights of men; and whatever excuse, on the ground of hatred of Popery as a religion, may be offered for depriving men of liberty of conscience, and of a share in the government of their country, there can be no excuse for the gross injustice of defrauding them of their property, and placing life and estate at the mercy of every ruffian who had an interest in depriving them of either or of both.  Although the seventeenth century has not yet been included in the dark ages, it is possible that posterity, reading these enactments, may reverse present opinion on this subject.