For the Faith eBook

This eBook from the Gutenberg Project consists of approximately 280 pages of information about For the Faith.

For the Faith eBook

This eBook from the Gutenberg Project consists of approximately 280 pages of information about For the Faith.

England had been kept from much evil by her inherent distrust of papal supremacy.  The nation had more or less combated it in all centuries.  Rome’s headship only received a qualified assent.  Sovereigns and people had alike resented the too great exercise of the papal prerogative; and this had done much for the church in England.  It seemed as though a very little would be enough to serve the purpose of these early reformers, and in the main they held the doctrines taught, and were willing and ready to obey most of the church’s injunctions.

A man like Anthony Dalaber, versatile and eager, easily roused to enthusiasm and passionate revolt, but as easily soothed by gentleness and kindly argument of a truly Catholic kind, was not a little perplexed in such a situation as he now found himself.  It seemed to him that he would be in a far more false position as a branded heretic, debarred from the communion of the church, than as a faithful son, undergoing some penance and discipline at her hands.  He spent many long and painful hours writing out his confession, seeking to make plain the condition of his mind, and proving to his own satisfaction that he was no heretic.  He only claimed that men might have liberty to read for themselves in their own tongue the words of the Lord and His apostles, and judge for themselves, under reasonable direction, what these words meant.  For the rest, he had little quarrel with the church, save that he thought the sale of indulgences and benefices should be stopped; and in conclusion he begged that, if he had spoken amiss, he might be corrected and reproved, but not given over as a reprobate or heretic.

Perhaps, had the words of this confession been read a few days earlier, Dalaber might have escaped with no more than a reprimand and heavy penance.  But unluckily for himself the bale of books last brought by Garret, hidden near to his chamber, and traced therefore direct to him, contained writings of a character more inflammatory and controversial than anything which had gone before—­books which were thought full of deadly errors, and against which exception could very well be taken on many grounds, both on account of their violent tone and their many contradictions.

As a matter of fact, Dalaber had hardly read any of these treatises himself.  He had been otherwise occupied of late.  But it was not likely that the authorities would believe any such disclaimer, or leave at large one who had meddled with what they regarded as so deadly a traffic.

When Anthony’s confession was brought to them, they were sitting in conclave over these books, and with a list which had been found of the names and number of works brought over and circulated by Garret.  The magnitude of the traffic excited in them the utmost concern and dismay.  If one half had been circulated in Oxford, there was no knowing the extent of the mischief which might follow.  It was necessary that an example should be made.  Already close inquiry had elicited the names of some dozen students or masters concerned.  Dalaber and Clarke were accounted ringleaders, but others came in for their share of blame.

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For the Faith from Project Gutenberg. Public domain.