that. Me. And if any haue forty byfore dynar, may he axe other forty at after souper, is there any thynge left than to gyue him? Ogy. Ye, & if thou aske it ten tymes in one howre. Me. I wold || C iiij.|| to God that I had suche a pardon bagge, I wold aske but .iij. grotes, and if thay wold flowe so faste. Ogy. Ye but you desyre to be to ryche, if that you myght for wyshynge, but I wyl turne to my tale, but there was some good holy man whiche dyd gyue this argumente of holynes to that mylke, and sayd that our Ladyes mylke whiche is in many other places, is precyous & to be worshipyd but thys is moche more precyous, & to be honoryd, bycause the other was shauen of stones, but this is the same that came out of the virgynes brest. Me. How kno you that? Ogy. The mayd of Costantynople, which dyd gyue it, dyd saye so. Me. Perauenture saynt Barnard dyd gyue it to her. Ogy. So I suppose.  For wha he was an old man, yet he was so happy that he sukkyd of ye same mylke, that Iesus hymselffe sukkyd apon. Me. But I maruayle why he was || rather callyd a hony sukker than a mylke sukker.  But how is it callyd oure ladyes mylke that came neuer owt of her breste? Ogy. Yes it came owt at her breste, but perauenture it light apon the stone that he whiche sukkyd knelyd apon, and ther was receyuyd, and so is encreasyd, & by ye wyll of god is so multyplyed. Me. It is wel sayd. Ogy. Whan we had sene all thys, whyle that we were walkynge vpe & downe, if that any thynge of valure were offeryd, so that anybody were present to see thaym ye Sextens mayd great haste for feare of crafty couayece, lokynge apo thaym as thay wold eate thaym.  Thay poynte at hym with there fynger, thay runne, thay goo, thay come, thay bekke one to an other, as tho thay wold speake to thaym that stand by if thay durste haue be bold. Mene. Were you afrayd of nothynge there? Ogy. Yis I dyd loke || C v.|| apo hym, lawghynge as who shold saye I wold moue him to speake to me, at laste he cam to me, and axid me what was my name, I told him.  He axid me if yt were nat I that dyd hange vpe there a table of my vowe writen in Hebrew, within .ij. yere before.  I confessid that it was ye same. Me. Ca you wryte hebrewe? Ogygy. No but all that thay canat vnderstond, thay suppose to be Hebrewe.  And than (I suppose he was send for) came the posterior pryor. Me. What name of worshipe is that?  Haue thay nat an abbate? Ogy. No Me. Why so? Ogy. For thay cannat speake Hebrew. Me. Haue thay nat a Bishope? Ogy. No. Me. What is ye cause? Ogy. For oure lady is nat as yet so ryche, that she is able to bye a crosse, & a mytre, whiche be so deare, Me. Yet at least haue thay nat a presedente? Ogy. No veryly.  What lettythe thaym? Ogy. That is a name || of dygnyte and nat of relygyo.  And also for that cause suche abbayes of Chanones, doo nat receyue the name of an abbate, thay doo call thaym