“In body or soul?” Thurston inquired.

“The whole district,” said the Archdeacon vaguely.  “I was referring to the general tone, Mr. Thurston.  One might be pardoned for supposing that they had never seen a clergyman before.  Of course one is loath—­very loath indeed—­to criticize sincere effort of any kind, but I think that perhaps almost the chief value of the missions we have established in these poverty-stricken areas lies in their capacity for civilizing the poor people who inhabit them.  One is so anxious to bring into their drab lives a little light, a little air.  I am a great believer in education.  Oh, yes, Mr. Thurston, I have great hopes of popular education.  However, as I say, I should not dream of criticizing your work at St. Wilfred’s.”

“It is not my work.  It is the work of one of my curates.  And,” said the Vicar to Lidderdale, when he was giving him an account of the projected visitation, “I believe the pompous ass thought I was ashamed of it.”

Thurston died soon after this, and, his death occurring at a moment when party strife in the Church was fiercer than ever, it was considered expedient by the Lord Chancellor, in whose gift the living was, to appoint a more moderate man than the late vicar.  Majendie, the new man, when he was sure of his audience, claimed to be just as advanced as Thurston; but he was ambitious of preferment, or as he himself put it, he felt that, when a member of the Catholic party had with the exercise of prudence and tact an opportunity of enhancing the prestige of his party in a higher ecclesiastical sphere, he should be wrong to neglect it.  Majendie’s aim therefore was to avoid controversy with his ecclesiastical superiors, and at a time when, as he told Lidderdale, he was stepping back in order to jump farther, he was anxious that his missioner should step back with him.

“I’m not suggesting, my dear fellow, that you should bring St. Wilfred’s actually into line with the parish church.  But the Asperges, you know.  I can’t countenance that.  And the Adoration of the Cross on Good Friday.  I really think that kind of thing creates unnecessary friction.”

Lidderdale’s impulse was to resign at once, for he was a man who found restraint galling where so much passion went to his belief in the truth of his teaching.  When, however, he pondered how little he had done and how much he had vowed to do, he gave way and agreed to step back with his vicar.  He was never convinced that he had taken the right course at this crisis, and he spent hours in praying for an answer by God to a question already answered by himself.  The added strain of these hours of prayer, which were not robbed from his work in the Mission, but from the already short enough time he allowed himself for sleep, told upon his health, and he was ordered by the doctor to take a holiday to avoid a complete breakdown of health.  He stayed for two months in Cornwall, and came back with a wife, the daughter of a Cornish parson called Trehawke.  Lidderdale had been a fierce upholder of celibacy, and the news of his marriage astonished all who knew him.