more because the future for Mark seemed hopeless.  How was she to educate him?  How clothe him?  How feed him even?  At her age where and how could she earn money?  She reproached herself with having been too ready out of sensitiveness to sacrifice Mark to her own pride.  She had had no right to leave her husband and live in the country like this.  She should have repressed her own emotion and thought only of the family life, to the maintenance of which by her marriage she had committed herself.  At first it had seemed the best thing for Mark; but she should have remembered that her father could not live for ever and that one day she would have to face the problem of life without his help and his hospitality.  She began to imagine that the disaster of that stormy night had been contrived by God to punish her, and she prayed to Him that her chastisement should not be increased, that at least her son might be spared to her.

Mrs. Lidderdale was able to stay on at the Vicarage for several weeks, because the new Vicar of Nancepean was not able to take over his charge immediately.  This delay gave her time to hold a sale of her father’s furniture, at which the desire of the neighbours to be generous fought with their native avarice, so that in the end the furniture fetched neither more nor less than had been expected, which was little enough.  She kept back enough to establish herself and Mark in rooms, should she be successful in finding some unfurnished rooms sufficiently cheap to allow her to take them, although how she was going to live for more than two years on what she had was a riddle of which after a month of sleepless nights she had not found the solution.

In the end, and as Mrs. Lidderdale supposed in answer to her prayers, the solution was provided unexpectedly in the following letter: 

     Haverton House,

     Elmhurst Road,

     Slowbridge.

     November 29th.

     Dear Grace,

I have just received a letter from James written when he was at the point of death in Africa.  It appears that in his zeal to convert the heathen to Popery he omitted to make any provision for his wife and child, so that in the event of his death, unless either your relatives or his relatives came forward to support you I was given to understand that you would be destitute.  I recently read in the daily paper an account of the way in which your father Mr. Trehawke lost his life, and I caused inquiries to be made in Rosemarket about your prospects.  These my informant tells me are not any too bright.  You will, I am sure, pardon my having made these inquiries without reference to you, but I did not feel justified in offering you and my nephew a home with my sister Helen and myself unless I had first assured myself that some such offer was necessary.  You are probably aware that for many years my brother James and myself have not been on the best of terms.  I on my side found his religious teaching so