out of your hard-earned savings built that altar—to
allow it to be removed. Yes, I should have been
selfish enough to ask you to make that great sacrifice
on my account. But when the Bishop insisted that
I and the priests who have borne with me and worked
with me and preached with me and prayed with me all
these years should abstain from saying those Masses
which we believe and which you believe help our dear
ones waiting for the Day of Judgment—why,
then, I felt that my surrender would have been a denial
of our dear Lord, such a denial as St. Peter himself
uttered in the hall of the high-priest’s house.
But the Bishop does not believe that our prayers here
below have any efficacy or can in any way help the
blessed dead. He does not believe in such prayers,
and he believes that those who do believe in such
prayers are wrong, not merely according to the teaching
of the Prayer Book, but also according to the revelation
of Almighty God. I do not want you to say, as
you will be tempted to say, that the Bishop of Silchester
in condemning our method of services at St. Agnes’
is condemning them with an eye to public opinion or
to political advantage. Alas, I have myself been
tempted to say bitter words about him, to think bitter
thoughts; but at this moment, with that last
Nunc
Dimittis ringing in my ears,
Lord now lettest
Thou Thy servant depart in peace, I realize that
the Bishop is acting honestly and sincerely, however
much he may be acting wrongly and hastily. It
is dreadful for me at this moment of parting to feel
that some of you here to-night may be turned from
the face of God because you are angered against one
of God’s ministers. If any poor words of
mine have power to touch your hearts, I beg you to
believe that in giving us this great trial of our faith
God is acting with that mysterious justice and omniscience
of which we speak idly without in the least apprehending
what He means. I shall say no more in defence
and explanation of the Bishop’s action, and if
he should consider my defence and explanation of it
a piece of presumption I send him at this solemn moment
of farewell a message that I shall never cease to
pray that he may long guide you on the way that leads
up to eternal happiness.
“I can speak more freely of what your attitude
should be towards Father Hungerford, the priest who
is coming to take my place and who is going with God’s
help to do far more for you here than ever I have been
able to do. I want you all to put yourselves
in his place; I want you all to think of him to-night
wondering, fearing, doubting, hoping, and praying.
I want you to imagine how difficult he must be feeling
the situation is for him. He will come here to-morrow
conscious that there is nobody in this district of
ours who does not feel, whether he be a communicant
or not, that the Bishop had no right to intervene
so soon and without greater knowledge of his new diocese
in a district like ours. I cannot help knowing