Mark sat for a long while at the open window of his room until the moon had passed on her way and the quadrangle was in shadow; and while he sat there he was conscious of how many people had inhabited this small quadrangle and of how they too had passed on their way like the moon, leaving behind them no more than he should leave behind from this one hour of rapture, no more than the moon had left of her silver upon the dim grass below.
Mark was not given to gazing at himself in mirrors, but he looked at himself that night in the mirror of the tiny bedroom, into which the April air came up sweet and frore from the watermeadows of the Cherwell close at hand.
“What will you do now?” he asked his reflection. “Yet, you have such a dark ecclesiastical face that I’m sure you’ll be a priest whether you go to Oxford or not.”
Mark was right in supposing his countenance to be ecclesiastical. But it was something more than that: it was religious. Even already, when he was barely eighteen, the high cheekbones and deepset burning eyes gave him an ascetic look, while the habit of prayer and meditation had added to his expression a steadfast purpose that is rarely seen in people as young as him. What his face lacked were those contours that come from association with humanity; the ripeness that is bestowed by long tolerance of folly, the mellowness that has survived the icy winds of disillusion. It was the absence of these contours that made Mark think his face so ecclesiastical; however, if at eighteen he had possessed contours and soft curves, they would have been nothing but the contours and soft curves of that rose, youth; and this ecclesiastical bonyness would not fade and fall as swiftly as that.
Mark turned from the glass in sudden irritation at his selfishness in speculating about his appearance and his future, when in a short time he should have to break the news to his guardian that he had thrown away for a kindly impulse the fruit of so many months of diligence and care.