[Footnote 11: A Vindication of their Majesties’ Authority to fill the Sees of the Deprived Bishops (1691).]
III
The Nonjuring schism was by no means the only difficulty which the Church of England had to confront in these troubled years. The definition of her relationship with State and nation, if at the moment it aroused less bitterness, was in the long run more intricate in its nature. That some sort of toleration was inevitable few, save a group of prejudiced irreconcilables, would have denied. But greater things were in the air, and there were still many who dreamed of a grand scheme of Comprehension, by which all save the more extreme Dissenters would have been admitted to the Church. It is this which explains the acrimonious debates of the next two years. The hatred of the Church for dissent can only be understood by those who study with care the insults heaped upon her by the sectaries during the Civil Wars. That men who had striven for her dissolution should be admitted to her privileges seemed to Churchmen as tragic as ironical. Nor must we miss the political aspect of the matter. William had received an eager, if natural, support from Nonconformists; and since the vast majority of them was Whig in temper, the greater the degree of toleration, the greater likelihood there was of an attack upon the Church. Exclusion thus became a fundamental article of the Tory creed; and it was the more valued because it enabled them to strike at their opponents through an institution which at the trial of Sacheverell, in 1710, still showed an overwhelming hold upon the mass of the people.