Great Britain is democratic in her government of herself and in her dealings with the great white communities of Canada, Australia, New Zealand, and South Africa. She is not democratic in her dealings with subject races within the Empire—the Indians, notably, or the Irish. To the Indians her rule is that of an absentee autocracy, differing in speech, colour, religion and culture from those submitted to it by force; to the Irish that of a resident autocracy bent on eliminating the people governed from residence in their own country, and replacing them with cattle for British consumption.
In both instances Britain is notably false to her professions of devotion to democratic principles. Her affinity with Russia is found then, not in the cases where her institutions are good, but in those where they are bad.
An alliance founded on such grounds of contact can only produce evil.
To such it gave birth in Persia, to such it must give birth in the present war.
In Persia we saw it betray the principles of democratic government, destroy an infant constitution and disembowel the constitutionalists, whilst it divided their country into “spheres of influence” and to-day we see it harvesting with hands yet red with the blood of Persian patriots the redder fruit of the seed then sown.
The alliance with France, while more natural than that with Russia if we regard Great Britain as a democracy (by eliminating India, Egypt, Ireland) had the same guilty end in view, and rests less on affinity of aims than on affinity of antipathies.
The Entente Cordiale, the more closely we inspect it, we find is based not on a cordial regard of the parties to it for each other, but on a cordial disregard all three participants share for the party it is aimed against.
It will be said that Germany must have done something to justify the resentment that could bring about so strangely assorted a combination against herself. What has been the crime of Germany against the powers now assailing her? She has doubtless committed many crimes, as have all the great powers, but in what respect has she so grievously sinned against Europe that the Czar, the Emperor of India, the King of Great Britain and Ireland, the Mikado and the President of the French Republic—to say nothing of those minor potentates who like Voltaire’s minor prophets seem capable de tout—should now be pledged, by irrevocable pact, to her destruction as a great power?
“German militarism,” the reply that springs to the lips, is no more a threat to civilisation than French or Russian militarism. It was born, not of wars of aggression, but of wars of defence and unification. Since it was welded by blood and iron into the great human organism of the last forty years it has not been employed beyond the frontiers of Germany until last year.
Can the same be said of Russian militarism or of French militarism or of British navalism?