fought for the principle that they were contending
for, and we understand that by what they then did,
it has followed that the degree of prosperity which
we now enjoy has come to us. We hold this annual
celebration to remind ourselves of all the good done
in this process of time,—of how it was
done, and who did it, and how we are historically connected
with it; and we go from these meetings in better humour
with ourselves,—we feel more attached the
one to the other, and more firmly bound to the country
we inhabit. In every way we are better men, in
the age and race and country in which we live, for
these celebrations. But after we have done all
this, we have not yet reached the whole. There
is something else connected with it. We have,
besides these men—descended by blood from
our ancestors—among us, perhaps half our
people who are not descendants at all of these men;
they are men who have come from Europe,—German,
Irish, French, and Scandinavian,—men that
have come from Europe themselves, or whose ancestors
have come hither and settled here, finding themselves
our equal in all things. If they look back through
this history, to trace their connection with those
days by blood, they find they have none: they
cannot carry themselves back into that glorious epoch
and make themselves feel that they are part of us;
but when they look through that old Declaration of
Independence, they find that those old men say that
“we hold these truths to be self-evident, that
all men are created equal,” and then they feel
that that moral sentiment taught in that day evidences
their relation to those men, that it is the father
of all moral principle in them, and that they have
a right to claim it as though they were blood of the
blood, and flesh of the flesh, of the men who wrote
that Declaration; and so they are. That is the
electric cord in that Declaration that links the hearts
of patriotic and liberty-loving men together; that
will link those patriotic hearts as long as the love
of freedom exists in the minds of men throughout the
world.
Now, sirs, for the purpose of squaring things with
this idea of “don’t care if slavery is
voted up or voted down”; for sustaining the Dred
Scott decision; for holding that the Declaration of
Independence did not mean anything at all,—we
have Judge Douglas giving his exposition of what the
Declaration of Independence means, and we have him
saying that the people of America are equal to the
people of England. According to his construction,
you Germans are not connected with it. Now, I
ask you in all soberness, if all these things, if
indulged in, if ratified, if confirmed and indorsed,
if taught to our children and repeated to them, do
not tend to rub out the sentiment of liberty in the
country, and to transform this government into a government
of some other form? Those arguments that are
made, that the inferior race are to be treated with
as much allowance as they are capable of enjoying;
that as much is to be done for them as their condition