every indispensable means, that government—that
nation—of which that Constitution was the
organic law. Was it possible to lose the nation
and yet preserve the Constitution? By general
law, life and limb must be protected, yet often a
limb must be amputated to save a life; but a life
is never wisely given to save a limb. I felt that
measures, otherwise unconstitutional, might become
lawful by becoming indispensable to the preservation
of the Constitution through the preservation of the
nation. Right or wrong, I assumed this ground;
and now avow it. I could not feel that, to the
best of my ability, I had even tried to preserve the
Constitution, if, to save slavery or any minor matter,
I should permit the wreck of government, country,
and Constitution, all together. When, early in
the war, General Fremont attempted military emancipation,
I forbade it, because I did not then think it an indispensable
necessity. When, a little later, General Cameron,
then Secretary of War, suggested the arming of the
blacks, I objected, because I did not think it an
indispensable necessity. When, still later, General
Hunter attempted military emancipation, I again forbade
it, because I did not yet think the indispensable
necessity had come. When, in March and May and
July, 1862, I made earnest and successive appeals
to the border States to favour compensated emancipation,
I believed the indispensable necessity for military
emancipation and arming the blacks would come, unless
averted by that measure. They declined the proposition,
and I was, in my best judgment, driven to the alternative
of either surrendering the Union, and with it the
Constitution, or laying strong hand upon the coloured
element. I chose the latter. In choosing
it, I hoped for greater gain than loss; but of this
I was not entirely confident. More than a year
of trial now shows no loss by it in our foreign relations,
none in our home popular sentiment, none in our white
military force,—no loss by it anyhow or
anywhere. On the contrary, it shows a gain of
quite one hundred and thirty thousand soldiers, seamen,
and labourers. These are palpable facts, about
which, as facts, there can be no cavilling. We
have the men, and we could not have had them without
the measure.
And now let any Union man who complains of the measure,
test himself by writing down in one line that he is
for subduing the rebellion by force of arms; and in
the next, that he is for taking these hundred and thirty
thousand men from the Union side, and placing them
where they would be but for the measure he condemns.
If he cannot face his case so stated, it is only because
he cannot face the truth.
I add a word which was not in the verbal conversation.
In telling this tale, I attempt no compliment to my
own sagacity. I claim not to have controlled
events, but confess plainly that events have controlled
me. Now, at the end of three years’ struggle,
the nation’s condition is not what either party,
or any man, devised or expected. God alone can
claim it. Whither it is tending seems plain.
If God now wills the removal of a great wrong, and
wills also that we of the North, as well as you of
the South, shall pay fairly for our complicity in
that wrong, impartial history will find therein new
cause to attest and revere the justice and goodness
of God.