Youth is the seed time of good habits, as well in nations as in individuals.  It might be difficult, if not impossible, to form the Continent into one government half a century hence.  The vast variety of interests, occasioned by an increase of trade and population, would create confusion.  Colony would be against colony.  Each being able might scorn each other’s assistance:  and while the proud and foolish gloried in their little distinctions, the wise would lament, that the union had not been formed before.  Wherefore, the present time is the true time for establishing it.  The intimacy which is contracted in infancy, and the friendship which is formed in misfortune, are, of all others, the most lasting and unalterable.  Our present union is marked with both these characters:  we are young and we have been distressed; but our concord hath withstood our troubles, and fixes a memorable area for posterity to glory in.

The present time, likewise, is that peculiar time, which never happens to a nation but once, viz. the time of forming itself into a government.  Most nations have let slip the opportunity, and by that means have been compelled to receive laws from their conquerors, instead of making laws for themselves.  First, they had a king, and then a form of government; whereas, the articles or charter of government, should be formed first, and men delegated to execute them afterward but from the errors of other nations, let us learn wisdom, and lay hold of the present opportunity —­to begin government at the right end.

When William the Conqueror subdued England, he gave them law at the point of the sword; and until we consent, that the seat of government, in America, be legally and authoritatively occupied, we shall be in danger of having it filled by some fortunate ruffian, who may treat us in the same manner, and then, where will be our freedom? where our property?  As to religion, I hold it to be the indispensable duty of all government, to protect all conscientious professors thereof, and I know of no other business which government hath to do therewith, Let a man throw aside that narrowness of soul, that selfishness of principle, which the niggards of all professions are so unwilling to part with, and he will be at delivered of his fears on that head.  Suspicion is the companion of mean souls, and the bane of all good society.  For myself, I fully and conscientiously believe, that it is the will of the Almighty, that there should be diversity of religious opinions among us:  It affords a larger field for our Christian kindness.  Were we all of one way of thinking, our religious dispositions would want matter for probation; and on this liberal principle, I look on the various denominations among us, to be like children of the same family, differing only, in what is called, their Christian names.

In page forty, I threw out a few thoughts on the propriety of a Continental Charter, (for I only presume to offer hints, not plans) and in this place, I take the liberty of rementioning the subject, by observing, that a charter is to be understood as a bond of solemn obligation, which the whole enters into, to support the right of every separate part, whether of religion, personal freedom, or property.  A firm bargain and a right reckoning make long friends.