Jerusalem, into the promised Reign of Peace, he himself
and his family, as well as his departed or yet in
mortal bodies living congenial relations will be brought
into the true happiness; but on the contrary those
rulers and who are attached to them, who despise our
apostolic voice, will be exterminated. Judgement
will not cease, till at length it destroys themselves
also. I have given in this Epistle as many hints
as are sufficient for such Bishops who are not entirely
dead, to believe, when I assure them, that, in our
writings it has been made clear and evident, that
our chain or our system, which, for Peace of Nations,
should be made known to all political and ecclesiastical
Governments, is astronomically and historically correct.
Therefore that of the three named bishops, who receives
first this Epistle, should inform the other two of
the matter and summon them to go directly with him
to the Emperor. Who comprehends this, and is
inspired by the Holy Ghost who is our director, for
the accomplishment of Divine Decrees, is with us a
messenger of God. He should as such appear before
the Emperor with this Epistle, read to him the Epistle,
and explain it, and summon the Emperor to become with
us a messenger of God, and may he be seemingly in profit
or seemingly in loss in regard to the Emperor Napoleon,
to send this Epistle to Emperor Napoleon, and require
instantly an armistic under the condition, that he
is desirous to make immediately, with condescension,
a treaty of Peace, to hear the “Messo di dio,”
the messenger of God, spoken of by the prophets of
the Old and New Testament as well as by the prophets
of the succeeding ages of the Christian Era, and to
fulfil the will of the Most High for the welfare of
nations. Amongst those prophecies is one of the
most remarkable in the 33rd Song of Purgatory in the
Divine Comedy of the great Italian Poet Dante, in which
the spirit Beatrice, Dante’s departed wife,
speaks of the “five hundred, ten and five messenger
of God,” that is, of “Smolnker messenger
of God.”
The number 500, 10 and 5, that is the number 515,
is opposed to the number 666 in the Revelation, xiii:
18. The name which comprehends the mysteries
which are contained in the 17th and 18th verses of
the 13th chapter of the Revelation and also the number
666, has been delivered into our hands, and all that
belongs to the name, has been explained in my books,
in which to obtain the number 666, we had to write
the name with Greek letters, because the Revelation
appeared in the Greek language. And likewise
also my name Smolnker, as it was originally exactly
pronounced, to wit, with short o and short e
must be written with Greek letters. This was
the exact pronunciation of my name, as I heard it
pronounced by my grandparents and my parents.
And the Greek letters with short o and short
e exactly pronounced in my name SMOLNKER, give
exactly the number 515, which is the number of the
messenger of God in Dante’s prophecy. If