he should come, and then we would write together to
such as we would invite to come as pioneers. He
wrote, that he was ready to start directly. He
started, but he was pushed into the Ohio River in
the night of the 10th of April, 1850, between 11 and
12 o’clock by a papist instigated by the power
of darkness. The whole conspiracy was then detected
to us; but we committed the murderer to the Judgment
of the Heavenly Court, and Zeigler continues to work
with us amongst the departed. He was an American
well versed in English and in German, and his work
is extensive. The spirit language by numbers should
be known in a certain measure to biblical students;
although the most celebrated amongst them know very
little about it. But those who comprehend this
book, may easily find out, why I met with the departed
Napoleon I. in the 20th line of the 20th page, and
why the spirit directed me to repeat this important
fact with additional circumstances on the 39th page,
and why I meet with Napoleon in the 39th line on the
39th page in this book. Readers in looking into
these mysteries should keep in mind, that the battle
of Solferino was fought on the same day in the year
1859, on which day I met with Napoleon A.D. 1839.
If you understand this book, you will easily comprehend
also, why the spirit was pleased to prepare on the
same 39th page before the departed Napoleon the departed
President Taylor and Buchanan in the Presidential administration,
who appears to live although he is yet dead.
But his friends should awaken him to study this book
and to co-operate with us, that he might escape the
judgment in which President Taylor was executed, and
John George Zeigler was sent by the Heavenly Congress
to give orders to destroying spirits to carry Zach.
Taylor into their infernal regions. “Zeigler
was the angel of the Lord,” mentioned in the
first line of the 37th page of this book. He
has shown to Zach. Taylor, when he entered from
his mortal body into his inner life, my handwriting
testifying, that he had neglected to fulfil his highest
duty. And I have mentioned in this connexion
of things this incident, that you might do what your
predecessors have neglected to do.
When by the departure of our martyr John George Zeigler
was shown, that the Grand Prairie was not the place
for starting our centre, I wrote to the man who has
bought and paid for the land, that he was at liberty
either to keep that land for his use or to sell it,
and then I was preparing in other States people for
our message, showing them also the necessity for starting
a centre of our co-operation. At lenght at the
end of February and at the commencement of March of
this year, 1859, was in peculiar manner made manifest,
that we should start the “Centre of our Community”
or the Centre for establishing the True Republic, which,
as has been made manifest, will be a true Community
of Goods, and a true matrimony of one man with one
woman, as has been prophesied by the first Christians