“One might at first think that this tremendous autocrat, this uncontrolled and unsympathizing power, would be far above anything like passions, desires, or inclinations.  Yet such is not the case, for he has with respect to his creatures one main feeling and source of action, namely, jealousy of them lest they should perchance attribute to themselves something of what is his alone, and thus encroach on his all-engrossing kingdom.  Hence he is ever more prone to punish than to reward, to inflict than to bestow pleasure, to ruin than to build.  It is his singular satisfaction to let created beings continually feel that they are nothing else than his slaves, his tools, and contemptible tools also, that thus they may the better acknowledge his superiority, and know his power to be above their power, his cunning above their cunning, his will above their will, his pride above their pride; or rather, that there is no power, cunning, will, or pride save his own.

“But he himself, sterile in his inaccessible height, neither loving nor enjoying aught save his own and self-measured decree, without son, companion, or counsellor, is no less barren for himself than for his creatures, and his own barrenness and lone egoism in himself is the cause and rule of his indifferent and unregarding despotism around.  The first note is the key of the whole tune, and the primal idea of God runs through and modifies the whole system and creed that centres in him.

“That the notion here given of the Deity, monstrous and blasphemous as it may appear, is exactly and literally that which the Koran conveys, or intends to convey, I at present take for granted.  But that it indeed is so, no one who has attentively perused and thought over the Arabic text (for mere cursory reading, especially in a translation, will not suffice) can hesitate to allow.  In fact, every phrase of the preceding sentences, every touch in this odious portrait, has been taken, to the best of my ability, word for word, or at least meaning for meaning, from the ‘Book,’ the truest mirror of the mind and scope of its writer.

“And that such was in reality Mahomet’s mind and idea is fully confirmed by the witness-tongue of contemporary tradition.”

Chapter XII.

The Ten Religions and Christianity.

Sec. 1.  General Results of this Survey. 
Sec. 2.  Christianity a Pleroma, or Fulness of Life. 
Sec. 3.  Christianity, as a Pleroma, compared with Brahmanism, Confucianism,
and Buddhism. 
Sec. 4.  Christianity compared with the Avesta and the Eddas.  The Duad in
all Religions. 
Sec. 5.  Christianity and the Religions of Egypt, Greece, and Rome. 
Sec. 6.  Christianity in Relation to Judaism and Mohammedanism.  The Monad in
all Religions. 
Sec. 7.  The Fulness of Christianity is derived from the life of Jesus. 
Sec. 8.  Christianity as a Religion of Progress and of Universal Unity.