We have shown in our chapter on Greece that modern
geography teaches that the extent of coast line, when
compared with the superficial area of a country, is
one of the essential conditions of civilization.
Who can fail to see the hand of Providence in the
adaptation of races to the countries they are to inhabit?
The great tide of human life, flowing westward from
Central Asia, was divided into currents by the Caspian
and Black Seas, and by the lofty range of mountains
which, under the name of the Caucasus, Carpathian
Mountains, and Alps, extends almost in an unbroken
line from the western coast of the Caspian to the northern
limits of Germany. The Teutonic races, Germans,
Saxons, Franks, and Northmen, were thus determined
to the north, and spread themselves along the coast
and peninsulas of the Northern Mediterranean.
The other branch of the great Indo-European variety
was distributed through Syria, Asia Minor, Greece,
Southern France, Italy, and Spain. Each of these
vast European families, stimulated to mental and moral
activity by its proximity to water, developed its
own peculiar forms of national character, which were
afterwards united in modern European society.
The North developed individual freedom, the South
social organization. The North gave force, the
South culture. From Southern Europe came literature,
philosophy, laws, arts; from the North, that respect
for individual rights, that sense of personal dignity,
that energy of the single soul, which is the essential
equipoise of a high social culture. These two
elements, of freedom and civilization, always antagonist,
have been in most ages hostile. The individual
freedom of the North has been equivalent to barbarism,
and from time to time has rolled down a destroying
deluge over the South, almost sweeping away its civilization,
and overwhelming in a common ruin arts, literature,
and laws. On the other hand, civilization at the
South has passed into luxury, has produced effeminacy,
till individual freedom has been lost under grinding
despotism. But in modern civilization a third
element has been added, which has brought these two
powers of Northern freedom and Southern culture into
equipoise and harmony. This new element is Christianity,
which develops, at the same time, the sense of personal
responsibility, by teaching the individual destiny
and worth of every soul, and also the mutual dependence
and interlacing brotherhood of all human society.
This Christian element in modern civilization saves
it from the double danger of a relapse into barbarism
on the one hand, and a too refined luxury on the other.
The nations of Europe, to-day, which are the most
advanced in civilization, literature, and art, are
also the most deeply pervaded with the love of freedom;
and the most civilized nations on the globe, instead
of being the most effeminate, are also the most powerful.