[110] Lucan, i. 444; RC xviii. 254, 258.
[111] See p. 127, infra.
[112] For a supposed connection between this bas-relief and the myth of Geryon, see Reinach, BF 120; RC xviii. 258 f.
[113] Coins of the Ancient Britons, 386; Holder, i. 1475, 1478.
[114] For these theories see Dom Martin, ii. 2; Bertrand, 335 f.
[115] Cf. Reinach, RC xviii. 149.
[116] Orelli, 2107, 2072; Monnier, 532; Tacitus, xxi. 38.
[117] Holder, i. 824; Reinach, Rev. Arch. xx. 262; D’Arbois, Les Celtes, 20. Other grouped gods are the Bacucei, Castoeci, Icotii, Ifles, Lugoves, Nervini, and Silvani. See Holder, s.v.
[118] For all these see Holder, s.v.
[119] Professor Anwyl gives the following statistics: There are 35 goddesses mentioned once, 2 twice, 3 thrice, 1 four times, 2 six times, 2 eleven times, 1 fourteen times (Sirona), 1 twenty-one times (Rosmerta), 1 twenty-six times (Epona) (Trans. Gael. Soc. Inverness, xxvi. 413).
[120] Caesar, vi. 17.
[121] D’Arbois, Les Celtes, 54; Rev. Arch. i. 201. See Holder, s.v.
[122] Solinus, xxii. 10; Holder, s.v.
[123] Ptolemy, ii. 2.
[124] See p. 71, infra.
[125] Dio Cass. lxii. 7; Amm. Mare, xxvii. 4. 4.
[126] Plutarch, de Vir. Mul. 20; Arrian, Cyneg. xxxiv. 1.
[127] S. Greg. Hist. viii. 15.
[128] Grimm, Teut. Myth. 283, 933; Reinach, RC xvi. 261.
[129] Reinach, BF 50.
[130] Holder, i. 1286; Robert, RC iv. 133.
[131] Rh[^y]s, HL 27.
[132] Anwyl, Celt. Rev. 1906, 43.
[133] Holder, s.v.; Bulliot, RC ii. 22.
[134] Holder, i. 10, 89.
[135] Holder, s.v.; see p. 213, infra.
[136] Holder, ii. 463. They are very numerous in South-East Gaul, where also three-headed gods are found.
[137] See pp. 274-5, infra.
[138] Courcelle-Seneuil, 80-81.
[139] See my article “Calendar” in Hastings’ Encyclop. of Religion and Ethics, iii. 80.
[140] CIL v. 4208, 5771, vii. 927; Holder, ii. 89.
[141] For all these titles see Holder, s.v.
[142] There is a large literature devoted to the Matres. See De Wal, Die Maeder Gottinem; Vallentin, Le Culte des Matrae; Daremberg-Saglio, Dict. s.v. Matres; Ihm, Jahrbuch. des Vereins von Alterth. in Rheinlande, No. 83; Roscher, Lexicon, ii. 2464 f.
[143] See Maury, Fees du Moyen Age; Sebillot, i. 262; Monnier, 439 f.; Wright, Celt, Roman, and Saxon, 286 f.; Vallentin, RC iv. 29. The Matres may already have had a sinister aspect in Roman times, as they appear to be intended by an inscription Lamiis Tribus on an altar at Newcastle. Huebner, 507.