A god with the name Maponos, connected with words denoting “youthfulness,” is found in England and Gaul, equated with Apollo, who himself is called Bonus Puer in a Dacian inscription.  Another god Mogons or Mogounos, whose name is derived from Mago, “to increase,” and suggests the idea of youthful strength, may be a form of the sun-god, though some evidence points to his having been a sky-god.[67]

The Celtic Apollo is referred to by classical writers.  Diodorus speaks of his circular temple in an island of the Hyperboreans, adorned with votive offerings.  The kings of the city where the temple stood, and its overseers, were called “Boreads,” and every nineteenth year the god appeared dancing in the sky at the spring equinox.[68] The identifications of the temple with Stonehenge and of the Boreads with the Bards are quite hypothetical.  Apollonius says that the Celts regarded the waters of Eridanus as due to the tears of Apollo—­probably a native myth attributing the creation of springs and rivers to the tears of a god, equated by the Greeks with Apollo.[69] The Celtic sun-god, as has been seen, was a god of healing springs.

Some sixty names or titles of Celtic war-gods are known, generally equated with Mars.[70] These were probably local tribal divinities regarded as leading their worshippers to battle.  Some of the names show that these gods were thought of as mighty warriors, e.g.  Caturix, “battle-king,” Belatu-Cadros—­a common name in Britain—­perhaps meaning “comely in slaughter,"[71] and Albiorix, “world-king."[72] Another name, Rigisamus, from rix and samus, “like to,” gives the idea of “king-like."[73]

Toutatis, Totatis, and Tutatis are found in inscriptions from Seckau, York, and Old Carlisle, and may be identified with Lucan’s Teutates, who with Taranis and Esus mentioned by him, is regarded as one of three pan-Celtic gods.[74] Had this been the case we should have expected to find many more inscriptions to them.  The scholiast on Lucan identifies Teutates now with Mars, now with Mercury.  His name is connected with teuta, “tribe,” and he is thus a tribal war-god, regarded as the embodiment of the tribe in its warlike capacity.

Neton, a war-god of the Accetani, has a name connected with Irish nia, “warrior,” and may be equated with the Irish war-god Net.  Another god, Camulos, known from British and continental inscriptions, and figured on British coins with warlike emblems, has perhaps some connection with Cumal, father of Fionn, though it is uncertain whether Cumal was an Irish divinity.[75]

Another god equated with Mars is the Gaulish Braciaca, god of malt.  According to classical writers, the Celts were drunken race, and besides importing quantities of wine, they made their own native drinks, e.g. [Greek:  chourmi], the Irish cuirm, and braccat, both made from malt (braich).[76] These words, with the Gaulish brace, “spelt,"[77] are connected with the name of this god, who was a divine personification of the substance from which the drink was made which produced, according to primitive ideas, the divine frenzy of intoxication.  It is not clear why Mars should have been equated with this god.